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Shloka 5

गुरुत्व-परम्परा-शौचविधि-प्रश्नः

Questions on Guruhood, Lineage, and Purificatory Discipline

श्रुत्वा महेशतनयवचनं द्वैतनाशकम् । अद्वैतज्ञानजनकं सन्तुष्टोऽभून्महान्मुनिः

śrutvā maheśatanayavacanaṃ dvaitanāśakam | advaitajñānajanakaṃ santuṣṭo'bhūnmahānmuniḥ

Having heard the words of Mahesha’s son—words that destroy the sense of duality and give rise to the knowledge of non-duality—the great sage became wholly satisfied.

श्रुत्वाhaving heard
श्रुत्वा:
Kriya (क्रिया/पूर्वक्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त (absolutive); पूर्वकालिक क्रिया
महेशतनयवचनम्the speech of Maheśa’s son (Kārttikeya)
महेशतनयवचनम्:
Karma (कर्म)
TypeNoun
Rootमहेश + तनय + वचन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन; तत्पुरुषः (महेशस्य तनयस्य वचनम् = the speech of Maheśa's son)
द्वैतनाशकम्destroying duality
द्वैतनाशकम्:
Visheshana (विशेषण)
TypeAdjective
Rootद्वैत + नाशक (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन; तत्पुरुषः (द्वैतस्य नाशकम् = destroyer of duality); विशेषण (to vacanam)
अद्वैतज्ञानजनकम्giving rise to non-dual knowledge
अद्वैतज्ञानजनकम्:
Visheshana (विशेषण)
TypeAdjective
Rootअद्वैत + ज्ञान + जनक (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन; तत्पुरुषः (अद्वैतज्ञानस्य जनकम् = producer of non-dual knowledge); विशेषण (to vacanam)
सन्तुष्टःsatisfied
सन्तुष्टः:
Visheshana (विशेषण)
TypeAdjective
Rootसन्तुष्ट (प्रातिपदिक; कृदन्त-आधारित)
Formपुंलिङ्ग; प्रथमा; एकवचन; भूतकृदन्त (past participle from सम्+तुष्); विशेषण (to muniḥ)
अभूत्became
अभूत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ् (Aorist); प्रथमपुरुष; एकवचन; परस्मैपद
महान्great
महान्:
Visheshana (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; विशेषण (to muniḥ)
मुनिःsage
मुनिः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन

Suta Goswami (narrating the Kailasha Samhita discourse to the sages)

Tattva Level: pati

Shiva Form: Sadashiva

S
Shiva
M
Mahesha’s son (Shiva’s son)

FAQs

It highlights that Shiva’s grace-filled instruction dispels dvaita (the feeling of separation) and awakens liberating knowledge, bringing deep inner contentment to the seeker.

Saguna worship (such as Linga-puja) purifies the mind and matures devotion; from that ripened devotion, the seeker becomes fit to receive higher insight where the sense of separation dissolves in Shiva-realization.

Contemplative listening (śravaṇa) to Shiva-centered teachings, supported by japa of the Panchakshara (Om Namaḥ Śivāya) and steady devotion, is implied as the practical means to overcome dualistic perception.