Shloka 35
अद्वैतशैवसिद्धान्ते पुरुष-प्रकृति-विचारः
Puruṣa–Prakṛti Analysis in Advaita Śaiva Doctrine
अष्टत्रिंशत्कलान्याससामर्थ्याद्वैतभावना । सदाशिवोऽहमेवेति भावि तात्मा गुरुः शिवः
aṣṭatriṃśatkalānyāsasāmarthyādvaitabhāvanā | sadāśivo'hameveti bhāvi tātmā guruḥ śivaḥ
By the power gained through the nyāsa of the thirty-eight kalās, there arises the contemplation of non-duality: “I am none other than Sadāśiva.” Such is the inward realization; the Guru is Śiva Himself.
Lord Shiva (teaching the nature of realization and the Guru principle)
Tattva Level: pati
Shiva Form: Sadāśiva
Role: liberating
FAQs
It teaches that disciplined mantra-nyāsa awakens an inner certainty that one’s true identity is grounded in Sadāśiva, and that the authentic Guru-principle guiding this realization is Śiva Himself.
Nyāsa and worship begin with Saguna supports (Linga, mantra, ritual placement on the body), and mature into inner realization—seeing Śiva as the indwelling Guru and the ultimate reality indicated by those forms.
It points to kalā-nyāsa (mantra/energy installation) followed by steady advaita-bhāvanā—meditative assimilation of “Sadāśivo’ham”—under the guidance of a Śaiva Guru and with proper mantra-discipline.