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Shloka 78

Paramātma-Svarūpa-Nirṇaya: Strī–Puṃ–Napuṃsaka-Vicāra

Inquiry into the Supreme Self and Gendered Forms

सर्वकर्तृत्वरूपा च सर्वजत्वस्वरूपिणी । पूर्णत्वरूपान्नित्यत्वव्यापकत्व स्वरूपिणी

sarvakartṛtvarūpā ca sarvajatvasvarūpiṇī | pūrṇatvarūpānnityatvavyāpakatva svarūpiṇī

She is the very form of universal agency, the power by which all acts are accomplished, and the very essence of all beings. She is fullness itself—eternal by nature—and her true nature is all-pervasiveness.

सर्वकर्तृत्वरूपाhaving the nature of universal agency
सर्वकर्तृत्वरूपा:
विशेष्य-विशेषणभावः (Qualifier)
TypeAdjective
Rootसर्व-कर्तृत्व-रूप (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण-प्रयोगः (fem. nom. sg.)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
सर्वजत्वस्वरूपिणीwhose nature is universal being-ness
सर्वजत्वस्वरूपिणी:
विशेष्य-विशेषणभावः (Qualifier)
TypeAdjective
Rootसर्व-जात्व-स्वरूपिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (fem. nom. sg.)
पूर्णत्वरूपाhaving the form of fullness
पूर्णत्वरूपा:
विशेष्य-विशेषणभावः (Qualifier)
TypeAdjective
Rootपूर्णत्व-रूप (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (fem. nom. sg.)
नित्यत्वव्यापकत्वस्वरूपिणीwhose nature is eternality and pervasiveness
नित्यत्वव्यापकत्वस्वरूपिणी:
विशेष्य-विशेषणभावः (Qualifier)
TypeAdjective
Rootनित्यत्व-व्यापकत्व-स्वरूपिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (fem. nom. sg.)

Suta Goswami (narrating the Kailasa discourse to the sages, presenting the praise of the Divine Shakti/Parvati in Shaiva Siddhanta terms as the power of Pati)

Tattva Level: pati

Shiva Form: Umāpati

Type: stotra

Shakti Form: Pārvatī

Role: liberating

P
Parvati
S
Shiva

FAQs

It teaches that the Supreme Shakti is not limited to a single form or place: she is the power of all action, present as the inner essence of all beings, eternally full and all-pervading—pointing the seeker toward non-dual contemplation of Shiva-Shakti as the ground of liberation.

In Linga worship, devotees honor Shiva as the all-pervading Pati; this verse clarifies that his manifest worship (saguṇa) is supported by Shakti as the universal power of agency and presence, leading the mind from form to the all-pervading reality (nirguṇa implication) without rejecting ritual.

Meditate during japa (especially the Panchakshara, “Om Namaḥ Śivāya”) on the meaning that the Divine is eternal, complete, and present everywhere; let this bhāva accompany Linga-puja with vibhūti (Tripuṇḍra) and a steady, all-pervading awareness.