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Shloka 45

Paramātma-Svarūpa-Nirṇaya: Strī–Puṃ–Napuṃsaka-Vicāra

Inquiry into the Supreme Self and Gendered Forms

चैतन्यमिति विश्वस्य सर्वज्ञानक्रियात्मकम् । स्वातन्त्र्यं तत्स्वभावो यः स आत्मा परिकीर्त्तितः

caitanyamiti viśvasya sarvajñānakriyātmakam | svātantryaṃ tatsvabhāvo yaḥ sa ātmā parikīrttitaḥ

That which is called Consciousness—pervading the universe as the very essence of all knowing and all activity—and whose inherent nature is Freedom (self-sovereignty): that is proclaimed to be the Ātman.

चैतन्यम्consciousness
चैतन्यम्:
Karta (कर्ता)
TypeNoun
Rootचैतन्य (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
इतिthus/“as”
इति:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootइति (अव्यय)
FormParticle/quotative (इति-प्रयोगः)
विश्वस्यof the universe
विश्वस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootविश्व (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
सर्वज्ञानक्रियात्मकम्consisting of all knowledge and activity
सर्वज्ञानक्रियात्मकम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व-ज्ञान-क्रिया-आत्मक (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); विशेषणम्—चैतन्यम् इत्यस्य
स्वातन्त्र्यम्freedom/independence
स्वातन्त्र्यम्:
Karta (कर्ता)
TypeNoun
Rootस्वातन्त्र्य (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
तत्of that
तत्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन); समासे पूर्वपदम् (तत्स्वभावः)
स्वभावःnature/essential character
स्वभावः:
Karta (कर्ता)
TypeNoun
Rootस्वभाव (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); तत् + स्वभावः → तत्स्वभावः
यःwho/which
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); सम्बन्धक/यत्-प्रयोगः
सःhe/that
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
आत्माSelf
आत्मा:
Karta (कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
परिकीर्तितःis proclaimed/declared
परिकीर्तितः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootपरि-कीर्त् (धातु) + क्त (कृदन्त-प्रत्यय)
FormPast passive participle (क्त-कृदन्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); कर्मणि प्रयोगः—“is declared”

Suta Goswami (narrating the Kailasha Samhita teaching to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva

FAQs

It defines the Ātman as universal Consciousness—the inner basis of knowing and doing—whose true mark is svātantrya (spiritual freedom), pointing the seeker toward liberation through realizing the Self as Shiva’s light within.

Linga worship trains the mind to recognize Shiva as the all-pervading conscious principle; devotion to Saguna Shiva matures into insight that the same Shiva is the Ātman, the conscious power behind all cognition and action.

Meditate on Shiva as pure caitanya during japa of the Panchakshara (Om Namaḥ Śivāya), observing thoughts and actions as arising within Consciousness, cultivating inner freedom (svātantrya) through steady remembrance.