सृष्टिपद्धतिवर्णनम्
Exposition of the Supreme Method of Creation and the Tirodhāna-Cakra
मायाशक्तियुतो वामे सकलश्च क्रियाधिकः । अस्यैव व्यष्टिरूपं स्यादीश्वरादिचतुष्टयम्
māyāśaktiyuto vāme sakalaśca kriyādhikaḥ | asyaiva vyaṣṭirūpaṃ syādīśvarādicatuṣṭayam
On the left is the Lord united with the power of Māyā—manifest (sakala) and predominant in divine activity. From this very reality arises, in its individual (vyaṣṭi) aspect, the fourfold group beginning with Īśvara.
Lord Shiva (teaching in a philosophical discourse of the Kailasha Samhita)
Tattva Level: pati
Shiva Form: Sadāśiva
Role: creative
It distinguishes Shiva’s manifest, Māyā-associated mode (sakala) that governs cosmic functions, and explains how the same supreme principle is spoken of as a fourfold set (beginning with Īśvara) when viewed in differentiated, individual terms—guiding seekers from visible divine activity toward the transcendent Lord beyond Māyā.
Linga worship commonly approaches Shiva as the accessible, sakala (saguṇa) Lord—present with power and activity for grace, protection, and liberation—while also pointing beyond form to the supreme reality; this verse explicitly frames that manifest aspect as Shiva united with Māyāśakti and active in kriyā.
Meditate on Shiva as both the active, manifest Lord (sakala) and the inner transcendence beyond Māyā; as a practical takeaway, perform Linga pūjā with the Panchākṣarī mantra “Om Namaḥ Śivāya,” offering the fruits of action (kriyā) to Shiva for purification and release from pāśa (bondage).