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Shloka 8

प्रणवार्थ-शिवतत्त्व-निर्णयः

The Determination of Śiva as the Meaning of Praṇava

यस्माज्जगदिदं सर्वं विधिविष्ण्विन्द्रपूर्वकम् । सह भूतेन्द्रियग्रामैः प्रथमं सम्प्रसूयते

yasmājjagadidaṃ sarvaṃ vidhiviṣṇvindrapūrvakam | saha bhūtendriyagrāmaiḥ prathamaṃ samprasūyate

From whom this entire universe first comes forth—together with the hosts of elements and the senses—preceded by Brahmā (the Ordainer), Viṣṇu, and Indra.

यस्मात्from which
यस्मात्:
Apādāna (अपादान)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, पञ्चमी (5th/अपादान), एकवचन; सर्वनाम
जगत्the world
जगत्:
Karta (कर्ता)
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
इदम्this
इदम्:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; सर्वनाम
सर्वम्all, entire
सर्वम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण
विधि-विष्णु-इन्द्र-पूर्वकम्beginning with Brahmā (Vidhi), Viṣṇu and Indra
विधि-विष्णु-इन्द्र-पूर्वकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvidhi (प्रातिपदिक) + viṣṇu (प्रातिपदिक) + indra (प्रातिपदिक) + pūrvaka (प्रातिपदिक)
Formसमाहार/निर्देशार्थ तत्पुरुष (X-pūrvaka = 'with X at the head, beginning with X'), नपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण (of जगदिदं सर्वम्)
सहtogether with
सह:
Sahārtha (सहार्थ)
TypeIndeclinable
Rootsaha (अव्यय)
Formसह-योगे अव्यय (with)
भूत-इन्द्रिय-ग्रामैःwith the groups of elements and senses
भूत-इन्द्रिय-ग्रामैः:
Sahakāraka/Instrument (करण)
TypeNoun
Rootbhūta (प्रातिपदिक) + indriya (प्रातिपदिक) + grāma (प्रातिपदिक)
Formतत्पुरुष (indriyāṇāṃ grāmaḥ; bhūtānāṃ ca), पुंलिङ्ग, तृतीया (3rd/करण), बहुवचन
प्रथमम्first, initially
प्रथमम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootprathama (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक एकवचन (adverbial accusative): 'first/at first'
सम्प्रसूयतेis brought forth, is produced
सम्प्रसूयते:
Kriyā (क्रिया)
TypeVerb
Rootsam-pra√sū (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन, आत्मनेपद; कर्मणि/भावे प्रयोग (is produced/comes forth)

Lord Shiva

Tattva Level: pati

Shiva Form: Sadāśiva

B
Brahma
V
Vishnu
I
Indra

FAQs

It establishes Shiva as the ultimate source (Pati) from whom the cosmos arises, including the divine administrative powers (Brahma, Vishnu, Indra) and the entire psycho-physical apparatus (elements and senses), pointing the seeker beyond created agencies to the Supreme Lord.

Since all manifestation proceeds from Shiva, the Linga is revered as the accessible Saguna symbol of that transcendent source—worship of the Linga becomes worship of the very origin and support of Brahma, Vishnu, Indra, and the world.

A practical takeaway is to meditate on Shiva as the inner source of the senses and elements while repeating the Panchakshara mantra (Om Namaḥ Śivāya), offering the sense-activities back into the Linga through worship (puja) and japa.