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Shloka 20

प्रणवार्थ-शिवतत्त्व-निर्णयः

The Determination of Śiva as the Meaning of Praṇava

मन्त्रादिषड्विधार्थानामर्थोपन्याससार्गतः । समष्टिव्यष्टिभावार्थं वक्ष्यामि प्रणवात्मकम्

mantrādiṣaḍvidhārthānāmarthopanyāsasārgataḥ | samaṣṭivyaṣṭibhāvārthaṃ vakṣyāmi praṇavātmakam

Drawing upon the essential purport of the presented meanings of the sixfold categories beginning with mantra, I shall now explain the Pranava (Oṁ) as embodying the meaning of both the collective (cosmic totality) and the individual (particular being).

mantra-ādi-ṣaḍ-vidha-arthānāmof the sixfold meanings beginning with mantra
mantra-ādi-ṣaḍ-vidha-arthānām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootmantra (प्रातिपदिक) + ādi (अव्यय/प्रातिपदिक) + ṣaṭ (संख्या) + vidha (प्रातिपदिक) + artha (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī vibhakti (Genitive/6th), Bahuvacana (Plural); tatpuruṣa: ṣaḍvidhāḥ arthāḥ (sixfold meanings) beginning with mantra
artha-upanyāsa-sāra-gataḥbased on the essence of the exposition of meaning
artha-upanyāsa-sāra-gataḥ:
Karta (कर्ता)
TypeAdjective
Rootartha (प्रातिपदिक) + upanyāsa (प्रातिपदिक) + sāra (प्रातिपदिक) + gata (कृदन्त; √gam, PPP)
FormPuṃliṅga, Prathamā, Ekavacana; tatpuruṣa: upanyāsasya sāraḥ (essence of exposition) of artha; gataḥ = ‘gone to/grounded in’ → ‘based on’
samaṣṭi-vyaṣṭi-bhāva-arthamthe meaning of the collective and individual state
samaṣṭi-vyaṣṭi-bhāva-artham:
Karma (कर्म)
TypeNoun
Rootsamaṣṭi (प्रातिपदिक) + vyaṣṭi (प्रातिपदिक) + bhāva (प्रातिपदिक) + artha (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā vibhakti (Accusative/2nd), Ekavacana; dvandva (samaṣṭi-vyaṣṭi) + tatpuruṣa with bhāva-artha: ‘the meaning of the collective-and-individual state’
vakṣyāmiI shall explain
vakṣyāmi:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
FormLaṭ? (not); Luṭ/Lṛṭ (Simple Future/लृट्), Uttama-puruṣa (1st person), Ekavacana (Singular); parasmaipada
praṇava-ātmakamhaving praṇava (Oṃ) as its essence
praṇava-ātmakam:
Karma (कर्म)
TypeAdjective
Rootpraṇava (प्रातिपदिक) + ātmaka (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Dvitīyā vibhakti (Accusative/2nd), Ekavacana; tatpuruṣa: praṇavasya ātmā (essence) yasya

Lord Shiva

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

S
Shiva
P
Pranava (Om)

FAQs

The verse frames Oṁ (Pranava) as a complete spiritual key: it reveals both the cosmic totality (samaṣṭi) and the individual soul’s standpoint (vyaṣṭi), guiding the seeker from doctrinal understanding of mantra toward inner realization of Shiva as the supreme Pati.

In Shaiva practice, Pranava is the seed-sound that supports Saguna worship (such as Linga-puja) while pointing beyond form to Shiva’s all-pervading lordship; thus ritual worship becomes a doorway to the subtler, all-inclusive meaning of Oṁ.

A direct takeaway is Pranava-japa and contemplation: chant Oṁ with focused awareness, reflecting on its samaṣṭi (universal Shiva-tattva) and vyaṣṭi (the individual soul seeking liberation) meanings, ideally as a preparatory limb for deeper mantra-sadhana such as Panchakshara.