व्यासशौनकादिसंवादः | Vyāsa–Śaunaka and the Sages: Opening Dialogue of the Kailāsa-saṃhitā
हिमवच्छिखरे पूर्व्वं तपस्यन्तो महौजसः । वाराणसीङ्गन्तुकामा मुनयः कृतसम्विदः
himavacchikhare pūrvvaṃ tapasyanto mahaujasaḥ | vārāṇasīṅgantukāmā munayaḥ kṛtasamvidaḥ
Formerly, upon the peaks of the Himalayas, mighty and radiant sages were engaged in austerities (tapas). Having formed a firm resolve among themselves, those sages became desirous of going to Vārāṇasī.
Suta Goswami
Tattva Level: pashu
It presents the Shaiva ideal that even accomplished ascetics turn toward Kashi—Shiva’s sacred city—seeking the highest grace of Pati (Shiva) that culminates in liberation.
The sages’ journey to Varanasi implies approaching Shiva in a tangible, sacred locus—where Saguna worship (Linga, temples, rites) supports the seeker’s movement toward Shiva’s supreme reality and freedom.
The verse foregrounds tapas (disciplined practice) and tīrtha-yātrā (pilgrimage); a practical takeaway is to pair pilgrimage with japa of the Panchakshara (Om Namaḥ Śivāya) and steady vows of restraint.