Shloka 6.94.3
रावणस्य सभाप्रवेशः — रामस्य शरवृष्ट्या राक्षससेनाविनाशः (Ravana Enters Council; Rama’s Arrow-Storm Destroys the Rakshasa Host)
सर्वेभवन्तस्सर्वेणहस्त्यश्वेनसमावृताः ।निर्यान्तुरथसङ्घैश्चपादातैश्चोपशोभिताः ।।6.94.3।।
śarīra-nābhi-sattvārciḥ-śarāraṃ nemi-kārmukam |
jyā-ghoṣa-tala-nirghoṣaṃ tejo-buddhi-guṇa-prabham ||
divyāstra-guṇa-paryantaṃ nighnantaṃ yudhi rākṣasān |
dadṛśū rāma-cakraṃ tat kāla-cakram iva prajāḥ ||
The people beheld that “Wheel of Rāma” cutting down the rākṣasas in battle: his body as the hub, his inner strength as its radiance, arrows as spokes, the bow as the rim, the twang of the bowstring as its roar, and his splendor, intelligence, and virtues as the force driving his divine weapons—like the very Wheel of Time.
Dharma is portrayed as cosmic order enacted through a righteous agent: Rāma’s battle becomes a moral-cosmic instrument that removes adharma, likened to Time itself which none can resist.
Observers on the battlefield poetically visualize Rāma’s motion and weaponry as a single ‘wheel’ that relentlessly destroys the Rākṣasa forces.
Tejas (majestic power) guided by buddhi (discernment) and guṇas (virtues)—strength under moral governance.