Shloka 6.40.3
सुवेलारोहणं रावण-सुग्रीव-नियुद्धम् (Ascent of Suvela and the Ravana–Sugriva Duel)
तस्यांगोपुरशृङ्गस्थंराक्षसेन्द्रंदुरासदम् ।।।।श्वेतचामरपर्यन्तंविजयच्छत्रशोभितम् ।रक्तचन्दनसंलिप्तंरत्नाभरणभूषितम् ।।।।नीलजीमूतसङ्काशंहेमसञ्छादिताम्बरम् ।ऐरावतविषाणाग्रैरुत्कृष्टकिणवक्षसम् ।।।।शशलोहितरागेणसंवीतंरक्तवाससा ।सन्ध्यातपेनसंवीतंमेघराशिमिवाम्बरे ।।।।
krodhavegena saṃyuktaḥ sattvena ca balena ca |
acalāgrād athotthāya pupluve gopurasthale ||
Driven by the surge of anger—yet also by courage and strength—he rose from the mountain-top and leapt onto the palace-gateway platform.
From there Rama saw on the peak of the tower the Rakshasa king, who is difficult to approach. He was fanned by white whisks on both sides, graced with triumphal parasol, decorated his body with red sandal paste, adorned in redcoloured ornaments, resembling dark clouds, attired in red like the hare's blood, embroidered with golden thread, with scars on his chest caused by indentations made by the tusks of Airavata the elephant of Indra, looked like a mass of cloud covered by sunshine at dusk.
Dharma in conflict requires channeling intense emotion into rightful action. Anger becomes ethically acceptable when subordinated to duty and courage, not to personal cruelty.
Sugrīva physically advances toward Rāvaṇa by leaping onto the fortress gateway area, escalating the confrontation.
Valor joined with capability—Sugrīva’s readiness to act, supported by both moral courage (sattva) and strength (bala).