Shloka 6.114.70
रावणस्य अन्त्येष्टिः — Ravana’s Funeral Rites and the Ethics of Post-War Conduct
अतीतानागतार्थज्ञोवर्तमानविचक्षणः ।।।।मैथिलीमाहृतांदृष्टवाध्यात्वानिःश्वस्यचायतम् ।सत्यवाक्यमहाबाहो देवरोमेयदब्रवीत् ।।।।अयंराक्षसमुख्यानांविनाशःपर्युपस्थितः ।कामक्रोधसमुत्थेनव्यसनेनप्रसङ्गिना ।।।।
atītānāgatārthajño vartamāna-vicakṣaṇaḥ |
maithilīm āhṛtāṃ dṛṣṭvā dhyātvā niḥśvasya cāyatam |
satyavākya mahābāho devaro me yad abravīt |
ayaṃ rākṣasa-mukhyānāṃ vināśaḥ paryupasthitaḥ |
kāma-krodha-samutthena vyasanena prasaṅginā |
Mighty-armed one, my brother-in-law—truthful in speech, discerning in the present, and knowing past and future—on seeing Maithilī carried off, reflected for a while and sighed deeply, then said: “This is the imminent destruction of the foremost Rākṣasas, brought on by the calamity that arises from desire and anger.”
"Mighty armed King! Your brother, who is a knower of matters relating to future, present and past, a truthful one, after your getting Mythili, thought for a while and sighing spoke this. 'The destruction of Rakshasa chiefs is now sure to happen', has come true.' The desire for sensual pleasures and anger has resulted in your death and resulting in this calamity."
Kāma (unrestrained desire) and krodha (anger) are dharma-destroying forces; ignoring truthful counsel leads not only to personal ruin but to collective catastrophe.
After Sītā’s abduction, a truthful advisor within Rāvaṇa’s circle foresees the annihilation of the Rākṣasa leadership; the speaker cites this prophecy as now fulfilled.
Satya and viveka (truthfulness and discernment) in counsel—contrasted with the ruler’s indulgence in passion and rage.