रावणस्य अन्त्येष्टिः — Ravana’s Funeral Rites and the Ethics of Post-War Conduct
कथं च नामतेराजन् लोकानाक्रम्यतेजसा ।।।।नारीचौर्यमिदंक्षुद्रंकृतंशौण्डीर्यमानिना ।
kathaṃ ca nāma te rājan lokān ākramya tejasā |
nārīcauryam idaṃ kṣudraṃ kṛtaṃ śauṇḍīryamāninā |
O king, how could you—who overran the worlds by your splendor—commit this petty deed of “woman-stealing,” all while priding yourself on heroism?
"King! You have invaded the world by your brilliance and were proud of your heroism. How did you do this mean act of abducting a woman?"
True valor is aligned with maryādā (moral boundaries); abusing power to abduct a woman is condemned as base and adharmic.
The speaker rebukes Rāvaṇa, contrasting his reputation for might with the disgraceful act that triggered the war.
Kṣātra-maryādā (honorable warrior conduct): courage must be governed by restraint and righteousness.