Shloka 6.102.25
लक्ष्मण-प्राणरक्षा: (Lakshmana’s Revival by the Herb-Mountain)
सौम्य शीघ्रमितोगत्वाशैलमौषधिपर्वतम् ।।6.102.23।।पूर्वंतुकथितोयोऽसौवीर जाम्बवताशुभ: ।दक्षिणेशिखरेजातामोषधिमानय ।।6.102.24।।सवर्णकरणींनाम्नासावर्ण्यकरणींतथा ।सञ्जीवकरणींवीरसन्धानीं च महौषधीम् ।।6.102.25।।सञ्जीवनार्धंवीरस्यलक्ष्मणस्यमहात्मनः ।
savarṇakaraṇīṃ nāmnā sāvarṇyakaraṇīṃ tathā |
sañjīvakaraṇīṃ vīra sandhāniṃ ca mahauṣadhīm ||6.102.25||
sañjīvanārthaṃ vīrasya lakṣmaṇasya mahātmanaḥ |
“Bring, O hero, the great herbs named Savarṇakaraṇī, Sāvarṇyakaraṇī, and also Sañjīvakaraṇī and Sandhānī—so that the heroic Lakṣmaṇa, that great-souled one, may be restored to life.”
"O gentle Hanumantha! Going to that mountain of herbs about which Jambavan had earlier spoken to you, get the herbs from the southern peak of that great mountain. To make Lakshmana the great soul alive quickly go and get Savarankarani, Sarvakarani so also Sanjeevakarani and Sandhanakarani and come."
It shows Dharma as duty-bound compassion: Rama urgently seeks rightful means to save Lakshmana’s life, valuing protection of allies and kin even amid battle.
Satya is implied in reliance on truthful, trustworthy counsel (Jāmbavān’s guidance) and in Rama’s clear, unambiguous command aimed at restoring life without deceit or harm.