Shloka 5.15.41
अशोकवनिकायां सीतादर्शनम् (Sita Seen in the Ashoka Grove)
वैदेह्या यानि चाङ्गेषु तदा रामोऽन्वकीर्तयत्।तान्याभरणजालानि गात्रशोभीन्यलक्षयत्।।।।सुकृतौ कर्णवेष्टौ च श्वदंष्ट्रौ च सुसंस्थितौ।मणिविद्रुमचित्राणि हस्तेष्वाभरणानि च।।।।श्यामानि चिरयुक्तत्वात्तथा संस्थानवन्ति च।
vaidehyā yāni cāṅgeṣu tadā rāmo ’nvakīrtayat |
tāny ābharaṇajālāni gātraśobhīny alakṣayat ||
sukṛtau karṇaveṣṭau ca śvadaṃṣṭrau ca susaṃsthitau |
maṇividrumacitrāṇi hasteṣv ābharaṇāni ca ||
śyāmāni cirayuktatvāt tathā saṃsthānavanti ca |
He noticed on Vaidehī the very sets of ornaments that Rāma had once described—adornments that graced her limbs: well-made ear-ornaments, properly fitted śvadaṃṣṭra ornaments, and hand-jewels varied with gems and coral; darkened by long use, and leaving their familiar marks upon her body.
Hanuman observed the ornaments worn by Vaidehi adding grace to her limbs which Rama had described.They were well-crafted ear-rings and well-fit Savdamshtras*. Henoticed wonderful, variegated ornaments of corals and gems as well as those worn on hands. They were blackened for long wear and Sita had marks of wearing them on her body.(*Note: This is a pair ornaments shaped like dog's teeth. It is not known on which part of the body they were worn).
Satya through corroboration: Hanumān aligns present observation with Rāma’s prior testimony, ensuring his next steps serve dharma without error.
Hanumān checks Sītā’s identity by matching her ornaments with what Rāma had previously described.
Niṣṭhā (steadfast duty) combined with pramāṇa-buddhi (verification): loyalty expressed through careful confirmation.