Shloka 1.75.11

जामदग्न्य-रामसंवादः — Parashurama Confronts Rama with the Vaishnava Bow

Devanagari script

इमे द्वे धनुषी श्रेष्ठे दिव्ये लोकाभिविश्रुते।दृढे बलवती मुख्ये सुकृते विश्वकर्मणा।।।।

Transliteration

ime dve dhanuṣī śreṣṭhe divye lokābhiviśrute | dṛḍhe balavatī mukhye sukṛte viśvakarmaṇā || 1.75.11 ||

Translation

These two bows are supreme—celestial and renowned throughout the worlds—stout, powerful, foremost of their kind, and expertly fashioned by Viśvakarman.

Context

"These two excellent celestial bows are well-known throughout the worlds. They are stout and strong. They are the best of all, well-made by Visvakarma.

Characters & Entities

• Paraśurāma
• Rāma
• Two divine bows
• Viśvakarman

FAQs

What is the core ethical principle (Dharma) in this verse?

Dharma includes right use and right understanding of power: divine weapons are not mere tools but carry sacred provenance, demanding restraint and rightful purpose.

What is the narrative situation?

Paraśurāma introduces the tradition of two famed celestial bows, preparing the ground for a comparative test involving Rāma.

Which character virtue is emphasized?

Reverence for sacred lineage and knowledge—Paraśurāma frames the bows within their cosmic origin, emphasizing informed authority rather than brute force.