रम्भा-प्रलोभनम् — Rambhā’s Temptation and Viśvāmitra’s Curse
एवमुक्त्वा महातेजा विश्वामित्रो महामुनि:।अशक्नुवन् धारयितुं क्रोधं सन्तापमागत:।।1.64.14।।
evam uktvā mahātejā viśvāmitro mahāmuniḥ | aśaknuvan dhārayituṃ krodhaṃ santāpam āgataḥ || 1.64.14 ||
Having spoken thus, the mighty and great sage Viśvāmitra—unable to hold back his anger—fell into burning distress and remorse.
The brilliant Viswamitra, the great ascetic, now experienced remorse for his inability to contain anger.
Dharma is not only action but self-governance: recognizing one’s lapse and feeling remorse is the beginning of moral correction and renewed discipline.
Immediately after issuing the curse, Viśvāmitra realizes he failed to restrain anger and suffers inner anguish.
Self-awareness and repentance—an ethical sensibility that acknowledges wrongdoing rather than justifying it.