पितृवाक्यपालनम्, गयाश्रुति-उपदेशः, भरतस्य राज्यग्रहण-निर्देशः (Rama’s Counsel on Vows, the Gaya Śruti, and Bharata’s Return to Rule)
एष्टव्या बहवः पुत्रा गुणवन्तो बहुश्रुताः।तेषां वै समवेतानामपि कश्चिद्गयां व्रजेत्।।2.107.13।।
eṣṭavyā bahavaḥ putrā guṇavanto bahuśrutāḥ | teṣāṃ vai samavetānām api kaścid gayāṃ vrajet ||
Many sons—virtuous and well-learned—are to be desired, so that even if all are gathered together, at least one may go to Gayā to perform the rites for the ancestors.
One should desire many virtuous and learned sons so that at least one of them may go to Gaya (to perform the father's obsequies).
Dharma is continuity of familial and ancestral obligations: ensuring that at least one descendant can perform required rites sustains social and spiritual order.
Rāma continues the traditional teaching connected with Gayā, emphasizing practical fulfillment of ancestral duties.
Responsibility toward lineage—valuing virtue and learning in children so duties can be carried out rightly.