मारीचाश्रमगमनम् (Ravana’s Journey to Maricha’s Hermitage)
कच्चित्सुकुशलं राजन्लङ्कायां राक्षसेश्वर।केनार्थेन पुनस्त्वं वै तूर्णमेवमिहागतः।।।।
tatra kṛṣṇājinadharaṃ jaṭāvalkaladhāriṇam |
dadarśa niyatāhāraṃ mārīcaṃ nāma rākṣasam ||
There he saw the rākṣasa named Mārīca—clad in a dark deerskin, wearing matted locks and bark-garments, living on measured fare.
O king ! O lord of the demons ! hope all is well in Lanka. What brings you here again so soon ?
The verse cautions that ascetic outward signs can be imitated; dharma requires inner truth (satya) and intention, not merely external symbols of renunciation.
Rāvaṇa arrives and finds Mārīca in an ascetic-like guise, setting the stage for persuasion and conspiracy.
Self-restraint is suggested by “regulated food,” but the context (a rākṣasa in ascetic garb) invites scrutiny of whether the restraint is genuine or strategic.