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Shloka 19

Matsya Purana — Yuga Durations

विद्याद्द्वादशसाहस्रीं युगाख्यां पूर्वनिर्मिताम् एवं सहस्रपर्यन्तं तदहर्ब्राह्ममुच्यते //

vidyāddvādaśasāhasrīṃ yugākhyāṃ pūrvanirmitām evaṃ sahasraparyantaṃ tadaharbrāhmamucyate //

One should understand the Yuga—previously established—as consisting of twelve thousand (years, in divine reckoning). In this manner, up to a thousand (such Yugas), that total is called a ‘day of Brahmā’.

vidyātone should know/understand
vidyāt:
dvādaśa-sāhasrīmconsisting of twelve thousand
dvādaśa-sāhasrīm:
yuga-ākhyāmknown/called ‘Yuga’
yuga-ākhyām:
pūrva-nirmitāmformerly fixed/previously established
pūrva-nirmitām:
evamthus/in this way
evam:
sahasra-paryantamextending up to a thousand
sahasra-paryantam:
tatthat
tat:
aharday
ahar:
brāhmambelonging to Brahmā (of Brahmā)
brāhmam:
ucyateis said/is called
ucyate:
Lord Matsya (in instruction to Vaivasvata Manu)
BrahmāYuga
CosmologyYugaKalpaTime-measurementPuranic chronology

FAQs

It defines Brahmā’s ‘day’ as a thousand Yuga-cycles; in Purāṇic cosmology, such vast time-units frame periodic creation and dissolution processes that occur on cosmic scales.

By teaching long-range cosmic time, it encourages rulers and householders to act with dharma and restraint, recognizing that power, wealth, and lifespan are brief within Brahmā’s immense cycles.

No direct Vāstu or temple rule is stated; indirectly, it supports ritual calendrics by grounding sacred observances in Purāṇic time-measures (yuga and larger cycles).