HomeMatsya PuranaAdh. 37Shloka 12
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Shloka 12

Matsya Purana — Yayati’s Fall from Heaven and the Greatness of the Righteous

सन्तः प्रतिष्ठा हि सुखच्युतानां सतां सदैवामरराजकल्प ते संगताः स्थावरजङ्गमेशाः प्रतिष्ठितस्त्वं सदृशेषु सत्सु //

santaḥ pratiṣṭhā hi sukhacyutānāṃ satāṃ sadaivāmararājakalpa te saṃgatāḥ sthāvarajaṅgameśāḥ pratiṣṭhitastvaṃ sadṛśeṣu satsu //

The virtuous are indeed the firm refuge and support of those who have fallen away from happiness, for the good are ever like the king of the gods. When the lords of the immovable and the moving beings (sthāvara and jaṅgama) enter such noble company, they become established; and you too are established among saints who are your equals in virtue.

santaḥthe virtuous, the saintly
santaḥ:
pratiṣṭhāfirm support, standing, refuge, प्रतिष्ठा
pratiṣṭhā:
hiindeed
hi:
sukha-cyutānāmof those fallen from happiness/prosperity
sukha-cyutānām:
satāmof the good, of the righteous
satām:
sadaivaalways
sadaiva:
amara-rāja-kalpacomparable to the king of the immortals (Indra-like), god-king-like
amara-rāja-kalpa:
teyour/for you
te:
saṃgatāḥhaving associated, come together, in company
saṃgatāḥ:
sthāvara-jaṅgama-īśāḥlords/rulers of stationary and moving beings (all beings
sthāvara-jaṅgama-īśāḥ:
pratiṣṭhitāḥbecome established, made firm
pratiṣṭhitāḥ:
tvamyou
tvam:
sadṛśeṣuamong equals, among those similar (in virtue)
sadṛśeṣu:
satsuamong the good/saints.
satsu:
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (contextual moral instruction on sat-saṅga and righteous stability)
Indra (Amararāja)Santas (the virtuous/sages)Sthāvara-jaṅgama (stationary and moving beings)
RajadharmaSadācāraSat-saṅgaDharmaEthics

FAQs

It does not describe Pralaya directly; instead, it emphasizes moral order: even when happiness is lost, stability is regained through association with the virtuous, implying dharma as the sustaining principle across cosmic change.

It teaches that a ruler or householder who has slipped from prosperity should seek the counsel and company of the righteous; sat-saṅga functions as a practical dharmic remedy that re-establishes authority, reputation, and well-being.

No Vastu or ritual procedure is specified; the key takeaway is preparatory—purity of association (sat-saṅga) is presented as a foundational principle that supports successful rites and orderly governance.