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Shloka 9

Matsya Purana — Yayāti–Aṣṭaka Dialogue: Seniority

भये न मुह्याम्यष्टकाहं कदाचित् संतापो मे मनसो नास्ति कश्चित् धाता यथा मां विदधाति लोके ध्रुवं तथाहं भवितेति मत्वा //

bhaye na muhyāmyaṣṭakāhaṃ kadācit saṃtāpo me manaso nāsti kaścit dhātā yathā māṃ vidadhāti loke dhruvaṃ tathāhaṃ bhaviteti matvā //

Even in fear I never lose my composure, O Aṣṭakā; no anguish arises in my mind. For I am convinced that, in this world, whatever the Ordainer (Dhātṛ) has appointed for me—surely that is what I shall become.

bhayein fear
bhaye:
nanot
na:
muhyāmiI become deluded / lose composure
muhyāmi:
aṣṭakāO Aṣṭakā (vocative)
aṣṭakā:
ahamI
aham:
kadācitat any time
kadācit:
saṃtāpaḥanguish / distress
saṃtāpaḥ:
memy
me:
manasaḥof the mind
manasaḥ:
na astiis not
na asti:
kaścitany
kaścit:
dhātāthe Ordainer / Creator (Dhātṛ)
dhātā:
yathāas
yathā:
māmme
mām:
vidadhātiarranges / appoints / ordains
vidadhāti:
lokein the world
loke:
dhruvamcertainly / surely
dhruvam:
tathāthus / accordingly
tathā:
ahamI
aham:
bhavitāwill become
bhavitā:
itithus
iti:
matvāhaving thought / considering
matvā:
Vaivasvata Manu (addressing Aṣṭakā in the narrative frame during the Pralaya-themed discourse)
Dhātṛ (the Ordainer/Creator, often understood as Brahmā or the divine ordaining principle)
PralayaManuDharmaStoicismDaiva (Destiny)

FAQs

It highlights the Pralaya-era ethic of inner steadiness: even when cosmic conditions are unstable, one should remain composed, trusting the divine ordainer (Dhātṛ) whose decree governs outcomes.

It teaches rājanīti and gṛhastha-dharma at the psychological level: a ruler or householder should not panic in crisis, but act with clarity, accepting that results are ultimately shaped by daiva while one maintains disciplined conduct.

No explicit Vāstu or ritual procedure is stated; the takeaway is the mental discipline expected of a ritual performer or patron—steadfastness and trust in cosmic order—often treated as a prerequisite for successful rites and dharmic projects.