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Shloka 12

Matsya Purana — Yadu Lineage

नष्टे धर्मे तथा जज्ञे विष्णुर्वृष्णिकुले प्रभुः कर्तुं धर्मस्य संस्थानम् असुराणां प्रणाशनम् //

naṣṭe dharme tathā jajñe viṣṇurvṛṣṇikule prabhuḥ kartuṃ dharmasya saṃsthānam asurāṇāṃ praṇāśanam //

When dharma had declined, the Lord Vishnu was born in the Vrishni lineage, in order to re-establish righteousness and to bring about the destruction of the asuras.

नष्टे (naṣṭe)when destroyed/when lost
नष्टे (naṣṭe):
धर्मे (dharme)dharma, righteousness, sacred order
धर्मे (dharme):
तथा (tathā)then/indeed
तथा (tathā):
जज्ञे (jajñe)was born, came into manifestation
जज्ञे (jajñe):
विष्णुः (viṣṇuḥ)Vishnu
विष्णुः (viṣṇuḥ):
वृष्णिकुले (vṛṣṇikule)in the Vrishni clan/lineage
वृष्णिकुले (vṛṣṇikule):
प्रभुः (prabhuḥ)the Lord, sovereign
प्रभुः (prabhuḥ):
कर्तुं (kartuṃ)to do, to accomplish
कर्तुं (kartuṃ):
धर्मस्य (dharmasya)of dharma
धर्मस्य (dharmasya):
संस्थानम् (saṃsthānam)establishment, restoration, firm re-setting
संस्थानम् (saṃsthānam):
असुराणाम् (asurāṇām)of the asuras (anti-god/demonic forces)
असुराणाम् (asurāṇām):
प्रणाशनम् (praṇāśanam)destruction, annihilation
प्रणाशनम् (praṇāśanam):
Suta (Pauranic narrator) describing Vishnu’s purpose in incarnating
VishnuVrishni lineageAsurasDharma
DharmaAvataraKrishna-VrishniAsura-nigrahaPuranic theology

FAQs

It does not describe pralaya directly; it presents a recurring Puranic principle that when cosmic order (dharma) collapses, Vishnu manifests to restore stability and remove destructive forces.

By framing dharma as something that can decline and must be re-established, the verse supports the Matsya Purana’s broader ethic that rulers and householders should protect social-religious order—restraining harmful forces and upholding righteous conduct in their spheres.

No explicit Vastu or temple-ritual rule appears in this verse; its ritual takeaway is theological—dharma-restoration is the aim of worship and observance, aligning practice with the protection of sacred order.