Matsya Purana — War of Devas and Asuras; Birth of Aurva Fire; Countering Tamasī Māyā through ...
*ब्रह्मोवाच वडवामुखे ऽस्य वसतिः समुद्रे वै भविष्यति मम योनिर्जलं विप्र तस्य पीतवतः सुखम् //
*brahmovāca vaḍavāmukhe 'sya vasatiḥ samudre vai bhaviṣyati mama yonirjalaṃ vipra tasya pītavataḥ sukham //
Brahmā said: “In the mouth of the Vaḍavā (the submarine fire), its dwelling shall indeed be in the ocean. O brāhmaṇa, water is my very womb; and for the one who drinks of it, there is ease and well-being.”
It links pralaya-cosmology to the Vaḍavāmukha (submarine fire) residing in the ocean and frames water as Brahmā’s “womb/source,” highlighting water’s primordial role in cosmic cycles.
Indirectly, it reinforces a dharmic ethic of honoring water as life-supporting and primordial—supporting household and royal duties like protecting water sources, ensuring public wells/ponds, and maintaining purity in daily rites.
Ritually, it supports the primacy of water in purification (ācamanā, snāna) and consecratory contexts; architecturally, it aligns with Vāstu principles that treat water placement and conservation as auspicious and foundational for settlement planning.