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Shloka 44

Matsya Purana — War of Devas and Asuras; Birth of Aurva Fire; Countering Tamasī Māyā through ...

मनसा निर्मिता योनिर् आधातव्या तपस्विभिः न दारयोगो बीजं वा व्रतमुक्तं तपस्विनाम् //

manasā nirmitā yonir ādhātavyā tapasvibhiḥ na dārayogo bījaṃ vā vratamuktaṃ tapasvinām //

For ascetics, the ‘womb’ is to be established as mind-created; for tapasvins, the observance is declared to be free from (worldly) vows—there is to be neither union with a wife nor the sowing of seed.

manasāby the mind
manasā:
nirmitāfashioned/created
nirmitā:
yoniḥwomb, source, generative basis
yoniḥ:
ādhātavyāto be placed/established/assumed
ādhātavyā:
tapasvibhiḥby ascetics, by practitioners of austerity
tapasvibhiḥ:
nanot
na:
dāra-yogaḥconjugal association, marital union
dāra-yogaḥ:
bījamseed, semen, procreative seed
bījam:
or
:
vrata-muktamfreed from (household-type) vows/observances, beyond conventional ritual obligations
vrata-muktam:
tapasvināmof ascetics, of those devoted to tapas
tapasvinām:
Lord Matsya (in instruction to Vaivasvata Manu on dharma for ascetics)
MatsyaVaivasvata Manutapasvin (ascetic)
TapasSannyasaBrahmacharyaDharmaMoksha

FAQs

It does not describe cosmic pralaya directly; it uses creation-language metaphorically—teaching that an ascetic’s ‘source’ (yoni) is mental/spiritual rather than physical procreation.

It contrasts renunciant dharma with householder duty: kings and householders sustain lineage through marriage and progeny, while tapasvins are instructed to renounce conjugal life and procreative acts as part of their spiritual discipline.

No Vastu or temple-building rule appears here; the ‘vrata-mukta’ point is a ritual takeaway—ascetics are portrayed as beyond many conventional household observances, emphasizing inner discipline over external rites.