HomeMatsya PuranaAdh. 101Shloka 80
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Shloka 80

Matsya Purana — Vrata-Ṣaṣṭhī: The Sixty Sacred Vows

त्रिसंध्यं पूज्य दाम्पत्यम् उपवासी विभूषणैः अन्नं गाश्च समाप्नोति मोक्षमिन्द्रव्रतादिह //

trisaṃdhyaṃ pūjya dāmpatyam upavāsī vibhūṣaṇaiḥ annaṃ gāśca samāpnoti mokṣamindravratādiha //

By worshipping at the three sandhyās (dawn, noon, and dusk), honoring the conjugal state, and observing fasts with proper adornment and ritual propriety, one obtains food and cows—and, through the Indra-vrata here, ultimately attains liberation (mokṣa).

tri-saṃdhyamthe three sandhyās (dawn/noon/dusk)
tri-saṃdhyam:
pūjyahaving worshipped / by worshipping
pūjya:
dāmpatyamthe married state / conjugal duty
dāmpatyam:
upavāsīone who fasts
upavāsī:
vibhūṣaṇaiḥwith ornaments/adornments (i.e., with proper ritual decorum)
vibhūṣaṇaiḥ:
annamfood/grain
annam:
gāḥ caand cows
gāḥ ca:
samāpnotiobtains/attains
samāpnoti:
mokṣamliberation
mokṣam:
indra-vratātfrom/through the Indra-vrata
indra-vratāt:
ihahere (in this life/teaching).
iha:
Lord Matsya (in instruction to Vaivasvata Manu, within the vrata-teachings narrative frame)
IndraSandhyā (three daily junctions)
VrataSandhyavandanaHouseholder DharmaFastingMoksha

FAQs

This verse does not discuss pralaya directly; it teaches vrata-dharma—how disciplined daily worship, fasting, and righteous household life yield both worldly prosperity (food, cows) and the higher goal of mokṣa.

It highlights gṛhastha-dharma: regular tri-sandhyā worship and honoring the marital order (dāmpatya) as a sacred discipline. The promise of sustenance and cattle reflects stable household and societal prosperity, while the vow’s culmination is liberation.

The ritual significance is tri-sandhyā pūjā and observance of Indra-vrata with proper decorum (vibhūṣaṇaiḥ), implying orderly, rule-bound worship—timed daily rites, fasting discipline, and respectful presentation in ritual practice.