HomeMatsya PuranaAdh. 101Shloka 35
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Shloka 35

Matsya Purana — Vrata-Ṣaṣṭhī: The Sixty Sacred Vows

वर्जयित्वा पुमान्मांसम् अब्दान्ते गोप्रदो भवेत् तद्वद्धेममृगं दद्यात् सोऽश्वमेधफलं लभेत् अहिंसाव्रतमित्युक्तं कल्पान्ते भूपतिर्भवेत् //

varjayitvā pumānmāṃsam abdānte goprado bhavet tadvaddhemamṛgaṃ dadyāt so'śvamedhaphalaṃ labhet ahiṃsāvratamityuktaṃ kalpānte bhūpatirbhavet //

Having abstained from meat, a man should, at the end of the year, become a giver of cows. Likewise, he should donate a golden deer; by that he attains the fruit of the Aśvamedha sacrifice. This is declared to be the ahiṃsā-vrata, the vow of non-violence; at the end of the aeon he becomes a lord of the earth.

varjayitvāhaving avoided/abstained from
varjayitvā:
pumāna man
pumān:
māṁsammeat/flesh
māṁsam:
abdānteat the end of the year
abdānte:
go-pradaḥa giver of cows
go-pradaḥ:
bhavetshould become/would be
bhavet:
tadvatlikewise/in the same manner
tadvat:
dhema-mṛgama golden deer
dhema-mṛgam:
dadyātshould give/donate
dadyāt:
saḥhe
saḥ:
aśvamedha-phalamthe merit/fruit of the horse-sacrifice
aśvamedha-phalam:
labhetobtains
labhet:
ahiṁsā-vratamthe vow of non-violence
ahiṁsā-vratam:
itithus
iti:
uktamis said/declared
uktam:
kalpa-anteat the end of a kalpa/aeon
kalpa-ante:
bhū-patiḥking/lord of the earth
bhū-patiḥ:
bhavetbecomes.
bhavet:
Lord Matsya (Vishnu) instructing Vaivasvata Manu (contextual attribution typical of the Matsya Purana’s discourse format)
Ahiṃsā (non-violence)AśvamedhaGo-dāna (cow donation)
DharmaVrataAhiṃsāDānaKarmaphala

FAQs

It does not describe Pralaya directly; it uses long-cycle time (“kalpānte,” end of an aeon) to state the karmic culmination of an ahiṃsā-vrata—attaining sovereignty as a final merit-result.

It frames a householder-style discipline: abstaining from meat (ethical restraint) and completing it with prescribed charity (go-dāna and a symbolic gift). The teaching links personal conduct and generosity to royal merit and future rulership.

Ritually, it presents a non-violent vrata and donations as a merit-equivalent to the Aśvamedha, highlighting a Purāṇic pattern of substituting inner ethics and dāna for large-scale sacrificial rites; no Vāstu or temple-architecture rule is stated.