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Shloka 15

Matsya Purana — Vrata-Ṣaṣṭhī: The Sixty Sacred Vows

फाल्गुन्यादितृतीयायां लवणं यस्तु वर्जयेत् समाप्ते शयनं दद्याद् गृहं चोपस्करान्वितम् //

phālgunyāditṛtīyāyāṃ lavaṇaṃ yastu varjayet samāpte śayanaṃ dadyād gṛhaṃ copaskarānvitam //

Whoever abstains from salt on the third tithi beginning in the month of Phālguna—when the observance is completed—should give in charity a bed, and also a house furnished with its necessary household implements.

फाल्गुन्यादि-तृतीयायाम् (phālgunyādi-tṛtīyāyām)on the third tithi beginning in Phālguna
फाल्गुन्यादि-तृतीयायाम् (phālgunyādi-tṛtīyāyām):
लवणम् (lavaṇam)salt
लवणम् (lavaṇam):
यः तु (yaḥ tu)whoever indeed
यः तु (yaḥ tu):
वर्जयेत् (varjayet)should avoid/abstain from
वर्जयेत् (varjayet):
समाप्ते (samāpte)upon completion (of the vow/observance)
समाप्ते (samāpte):
शयनम् (śayanam)a bed/couch
शयनम् (śayanam):
दद्याद् (dadyād)should give (as charity)
दद्याद् (dadyād):
गृहम् (gṛham)a house/dwelling
गृहम् (gṛham):
च (ca)and
च (ca):
उपस्कर-अन्वितम् (upaskara-anvitam)furnished with utensils/implements/equipment
उपस्कर-अन्वितम् (upaskara-anvitam):
Lord Matsya (in instruction to Vaivasvata Manu)
PhalgunaTritiya (lunar day)Dana (charity)Vrata (vow)
VrataDanaHouseholder DharmaPhalgunaTithi Observance

FAQs

This verse does not address pralaya; it focuses on vrata-dharma—ritual abstinence (avoiding salt) and the merit-enhancing act of dāna (charity) upon completion of the vow.

It outlines a householder-style ethical discipline: self-restraint through dietary abstinence on a specific tithi, followed by generous giving (bed, even a furnished dwelling). Such prescriptions also serve kings as models of public virtue and patronage.

Ritually, it specifies a Phālguna-initiated Tṛtīyā observance with salt-abstinence; architecturally, it indirectly touches “gṛha-dāna” (donation of a dwelling), emphasizing a house complete with upaskara (functional furnishings/implements), a recognized high-value dāna in Purāṇic practice.