HomeMatsya PuranaAdh. 172Shloka 28
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Shloka 28

Matsya Purana — Vishnu’s Names Across Yugas and the Gods’ Refuge During the Tārakāmaya War

विशेषपत्रैर्निचितं ग्रहनक्षत्रपुष्पितम् दैत्यलोकमहास्कन्धं मर्त्यलोकप्रकाशितम् //

viśeṣapatrairnicitaṃ grahanakṣatrapuṣpitam daityalokamahāskandhaṃ martyalokaprakāśitam //

Dense with distinctive leaves and blossoming with planets and constellations, it stands as a mighty trunk for the Daitya-world—yet it is made manifest to illuminate the world of mortals.

viśeṣa-patraiḥwith special/distinct leaves
viśeṣa-patraiḥ:
nicitamdensely filled/packed
nicitam:
grahaplanets
graha:
nakṣatralunar mansions/constellations
nakṣatra:
puṣpitamblossoming/flowering
puṣpitam:
daitya-lokathe realm/world of the Daityas (Asuras)
daitya-loka:
mahā-skandhamgreat trunk/main stem (of a cosmic tree)
mahā-skandham:
martya-lokathe mortal world
martya-loka:
prakāśitamrevealed/made luminous/illuminated
prakāśitam:
Lord Matsya (in discourse to Vaivasvata Manu, within the Purana’s instructional narration)
DaityasGrahasNakshatrasMartya-loka
CosmologyGraha-NakshatraSymbolismPuranic imageryVastuvidya

FAQs

Rather than describing Pralaya directly, the verse uses cosmic-tree imagery—planets and constellations as “flowers”—to present an ordered universe that becomes visible and meaningful to mortals.

By highlighting graha–nakṣatra order, it supports the Purana’s practical ethic: rulers and householders should align major acts (coronations, donations, rites) with auspicious celestial timings and a properly understood cosmic order.

The graha–nakṣatra motif points to ritual calendrics and directionality—key for selecting muhūrtas and orienting sacred works (temples/altars) in line with celestial principles emphasized in Matsya Purana–style Vastu guidance.