HomeMatsya PuranaAdh. 172Shloka 27
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Shloka 27

Matsya Purana — Vishnu’s Names Across Yugas and the Gods’ Refuge During the Tārakāmaya War

नानविमानविटपं तोयदाम्बुमधुस्रवम् विद्याहंकारसाराढ्यं महाभूतप्ररोहणम् //

nānavimānaviṭapaṃ toyadāmbumadhusravam vidyāhaṃkārasārāḍhyaṃ mahābhūtaprarohaṇam //

It has many aerial mansions as its branches; its clouds are water, and it drips honey. Enriched with knowledge and the sense of ‘I’, it sprouts forth from the Great Elements.

nānāmany, various
nānā:
vimānaaerial mansion, celestial palace
vimāna:
viṭapaṃhaving branches, a branchy form (as a tree)
viṭapaṃ:
toyadacloud (lit. ‘water-giver’)
toyada:
ambuwater
ambu:
madhuhoney, sweetness, nectar
madhu:
sravamflowing, dripping
sravam:
vidyāknowledge, learning
vidyā:
ahaṃkāraego-principle, sense of ‘I’
ahaṃkāra:
sāraessence, core
sāra:
āḍhyaṃrich in, endowed with
āḍhyaṃ:
mahābhūtathe five great elements (earth, water, fire, air, space)
mahābhūta:
prarohaṇamsprouting, growing forth, arising.
prarohaṇam:
Lord Matsya (in instruction to Vaivasvata Manu)
Mahabhutas (Five Great Elements)Ahamkara (Ego-principle)
Vastu ShastraCosmologyPrasada-LakshanaSymbolismElements

FAQs

It presents a creation-oriented cosmology: forms ‘sprout’ from the mahābhūtas, with ahaṃkāra and vidyā as inner constituents—showing how manifested structure arises from elemental and subtle principles.

By framing the built or ordered world as rooted in elements and disciplined by knowledge, it supports the ideal that rulers and householders should build, plan, and govern in harmony with cosmic order rather than mere ego.

The imagery aligns temple/structure symbolism with a ‘cosmic tree’ model—vimānas as branching superstructures and elemental foundations—useful for interpreting Matsya Purana’s Vastuvidya as architecture that embodies cosmology.