HomeMatsya PuranaAdh. 172Shloka 17
Previous Verse
Next Verse

Shloka 17

Matsya Purana — Vishnu’s Names Across Yugas and the Gods’ Refuge During the Tārakāmaya War

चतुर्युगान्तपर्याये लोकानां यद्भयं भवेत् अरूपवन्ति रूपाणि तस्मिन्नुत्पातलक्षणे //

caturyugāntaparyāye lokānāṃ yadbhayaṃ bhavet arūpavanti rūpāṇi tasminnutpātalakṣaṇe //

At the recurring juncture marking the end of the four-yuga cycle, whatever fear arises among the worlds—then, at that time characterized by ominous portents, even forms become formless (their appearance is distorted and unnatural).

caturyuga-antathe end of the four yugas
caturyuga-anta:
paryāyarecurring turn/periodic cycle
paryāya:
lokānāmof the worlds/of beings
lokānām:
yatwhich/whatever
yat:
bhayamfear
bhayam:
bhavetarises/comes to be
bhavet:
arūpavantibecoming formless/losing proper form
arūpavanti:
rūpāṇiforms/appearances
rūpāṇi:
tasminin that (time/event)
tasmin:
utpātaportent/evil omen/prodigy
utpāta:
lakṣaṇeas a mark/characteristic, in the condition of being characterized
lakṣaṇe:
Sūta (narrating the Matsya Purana’s discourse, within the Matsya–Manu teaching context)
CaturyugaUtpāta
PralayaUtpataYuga-cycleOmensCosmic-order

FAQs

It points to pre-dissolution conditions: at the cyclic end of the four-yuga span, fear spreads through the worlds and reality appears distorted—“forms” lose their normal, stable nature—signaling impending upheaval.

By highlighting collective fear and abnormal signs, it implies the need for dharmic steadiness—leaders and householders should respond to social panic with order, restraint, and ritual-ethical conduct rather than confusion when ominous conditions arise.

No direct Vāstu rule is stated; the ritual takeaway is that “utpāta-lakṣaṇa” (ominous marks) are to be recognized as signals for heightened śānti (appeasement) rites and protective observances when abnormalities appear.