HomeMatsya PuranaAdh. 131Shloka 50
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Shloka 50

Matsya Purana — Tripura’s Prosperity

विध्वस्तदेवायतनाश्रमं च संभग्नदेवद्विजपूजकं तु जगद्बभूवामरराजदुष्टैर् अभिद्रुतं सस्यमिवालिवृन्दैः //

vidhvastadevāyatanāśramaṃ ca saṃbhagnadevadvijapūjakaṃ tu jagadbabhūvāmararājaduṣṭair abhidrutaṃ sasyamivālivṛndaiḥ //

Temples and hermitages were laid waste, and the worship of the gods and of the twice-born (dvijas) was shattered; the whole world was harried by those corrupted through the lord of the gods, like a crop assailed by swarms of bees.

vidhvastadestroyed/laid waste
vidhvasta:
deva-āyatanatemple/shrine of the gods
deva-āyatana:
āśramahermitage/ascetic dwelling
āśrama:
caand
ca:
saṃbhagnabroken, ruined, overthrown
saṃbhagna:
devagods
deva:
dvijatwice-born (Brahmins and the initiated)
dvija:
pūjakaworship/worshippers/act of honoring
pūjaka:
tuindeed/but
tu:
jagatthe world
jagat:
babhūvabecame/came to be
babhūva:
amara-rājaking of the immortals (Indra)
amara-rāja:
duṣṭaiḥby the wicked/corrupted
duṣṭaiḥ:
abhidrutaṃassailed, harried, overrun
abhidrutaṃ:
sasyamcrop, standing grain
sasyam:
ivalike
iva:
ali-vṛndaiḥby swarms of bees (or insects).
ali-vṛndaiḥ:
Lord Matsya (Vishnu) addressing Vaivasvata Manu
Indra (Amararāja)Deva (gods)Dvija (twice-born/Brahmins)Āśrama (hermitage)Devāyatana (temple)
Kali YugaRajadharmaTemple destructionBrahmin honorAdharma

FAQs

It does not describe cosmic Pralaya; it portrays a moral and social “dissolution,” where sacred places (temples, āśramas) and religious order collapse under adharma.

It implies a core rajadharma duty: protecting temples, hermitages, and the rightful honoring of deva and dvija; when rulers fail, society is “overrun” like crops by swarms.

The verse highlights devāyatanas and āśramas as vulnerable sacred institutions—indirectly underscoring the need for proper maintenance, protection, and continuity of ritual worship within temple complexes.