HomeMatsya PuranaAdh. 137Shloka 31
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Shloka 31

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अथ भुवनपतिर्गतिः सुराणाम् अरिमृगयाम् अददात्सुलब्धबुद्धिः त्रिदशगणपतिर्ह्युवाच शक्रं त्रिपुरगतं सहसा निरीक्ष्य शत्रुम् //

atha bhuvanapatirgatiḥ surāṇām arimṛgayām adadātsulabdhabuddhiḥ tridaśagaṇapatirhyuvāca śakraṃ tripuragataṃ sahasā nirīkṣya śatrum //

Then the Lord of the worlds—who is the refuge and course of the gods—granting them the pursuit of the enemy with clear, readily won resolve, spoke at once to Śakra (Indra) after suddenly beholding the foe who had taken shelter in Tripura.

athathen
atha:
bhuvana-patiḥlord of the worlds
bhuvana-patiḥ:
gatiḥrefuge/way/course
gatiḥ:
surāṇāmof the gods
surāṇām:
ari-mṛgayāmthe hunt/pursuit of the enemy
ari-mṛgayām:
adadātgranted/gave
adadāt:
su-labdha-buddhiḥone whose resolve/intelligence is easily (readily) attained, clear-minded
su-labdha-buddhiḥ:
tridaśa-gaṇa-patiḥleader of the host of the Thirty (gods), i.e., Indra (or the divine commander)
tridaśa-gaṇa-patiḥ:
hiindeed
hi:
uvācasaid/spoke
uvāca:
śakramto Śakra (Indra)
śakram:
tripura-gatamgone to/entered Tripura
tripura-gatam:
sahasāsuddenly/at once
sahasā:
nirīkṣyahaving seen/beheld
nirīkṣya:
śatrumthe enemy.
śatrum:
Narrator (Purāṇic narration describing the divine command and Indra’s situation)
Bhuvanapati (Lord of the worlds)Suras (gods)Śakra (Indra)TripuraEnemy (Ari/Śatru)
TripuraDeva-Asura warIndraDivine strategyPuranic battle narrative

FAQs

This verse is not about pralaya; it depicts a wartime moment in the Tripura episode, focusing on divine leadership and strategy against an enemy sheltering in Tripura.

By portraying ‘ari-mṛgayā’ (pursuit of the enemy) guided by clear resolve, it echoes the rājanīti ideal: decisive action, correct assessment of threats, and leadership that steadies one’s allies—principles applicable to kingship and protective household duty.

The verse names Tripura as a fortified locus but does not lay down Vāstu or ritual rules; its takeaway is contextual—Tripura functions as the enemy’s stronghold in the narrative.