HomeMatsya PuranaAdh. 154Shloka 180
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Shloka 180

Matsya Purana — The Strategy to Defeat Tāraka: Pārvatī’s Birth

आस्ते ब्रह्मा तदिच्छातः सम्भूतो भुवनप्रभुः विष्णुर्युगे युगे जातो नानाजातिर्महातनुः //

āste brahmā tadicchātaḥ sambhūto bhuvanaprabhuḥ viṣṇuryuge yuge jāto nānājātirmahātanuḥ //

By His will, Brahmā comes into being—the Lord of the worlds—and abides to carry out creation. And Viṣṇu, of vast form, is born in every age, taking on many kinds of births (avatāras).

आस्ते (āste)abides, remains, presides
आस्ते (āste):
ब्रह्मा (brahmā)Brahmā
ब्रह्मा (brahmā):
तदिच्छातः (tadicchātaḥ)by His will/volition
तदिच्छातः (tadicchātaḥ):
सम्भूतः (sambhūtaḥ)arisen, come into being
सम्भूतः (sambhūtaḥ):
भुवनप्रभुः (bhuvanaprabhuḥ)lord of the worlds
भुवनप्रभुः (bhuvanaprabhuḥ):
विष्णुः (viṣṇuḥ)Vishnu
विष्णुः (viṣṇuḥ):
युगे युगे (yuge yuge)in each age, age after age
युगे युगे (yuge yuge):
जातः (jātaḥ)is born, manifests
जातः (jātaḥ):
नानाजातिः (nānājātiḥ)of many births/forms/kinds
नानाजातिः (nānājātiḥ):
महातनुः (mahātanuḥ)of great body/form, vast in manifestation
महातनुः (mahātanuḥ):
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (contextual attribution typical of Matsya Purana discourse)
BrahmaVishnu
CreationYugasAvataraCosmologyPralaya

FAQs

It emphasizes cyclical cosmology: Brahmā arises by divine will to conduct creation, and across repeating ages (yugas) Viṣṇu manifests repeatedly—implying recurring creation after periods of dissolution.

By framing time as yuga-based and divinely ordered, it supports the Matsya Purana’s ethic that rulers and householders should align conduct with dharma appropriate to their age, trusting that divine guidance appears repeatedly to restore order.

No direct Vāstu or ritual rule is stated; the takeaway is theological: temple worship and rites often honor Viṣṇu’s recurring manifestations (avatāras) across yugas, a basis for avatāra iconography in later Vāstu/Pratimā-lakṣaṇa sections.