HomeMatsya PuranaAdh. 154Shloka 110
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Shloka 110

Matsya Purana — The Strategy to Defeat Tāraka: Pārvatī’s Birth

क्रमेण वृद्धिमानीता लक्ष्मीवानलसैर्बुधैः क्रमेण रूपसौभाग्यप्रबोधैर्भुवनत्रयम् //

krameṇa vṛddhimānītā lakṣmīvānalasairbudhaiḥ krameṇa rūpasaubhāgyaprabodhairbhuvanatrayam //

By stages it is brought to full increase—by diligent and discerning sages endowed with prosperity; and by successive awakenings of beauty and auspicious fortune, the three worlds are uplifted.

क्रमेणgradually, step by step
क्रमेण:
वृद्धिम्increase, growth
वृद्धिम्:
आनीताbrought/led to
आनीता:
लक्ष्मीवान्endowed with prosperity/fortune
लक्ष्मीवान्:
अलसैःby the un-lazy, diligent
अलसैः:
बुधैःby the wise/sages
बुधैः:
क्रमेणprogressively
क्रमेण:
रूपbeauty, form
रूप:
सौभाग्यgood fortune, auspiciousness
सौभाग्य:
प्रबोधैःawakenings, arousals, illuminations
प्रबोधैः:
भुवनत्रयम्the three worlds (heaven, earth, and the nether regions)
भुवनत्रयम्:
Lord Matsya (in instruction to Vaivasvata Manu, within the Matsya Purana’s didactic narration)
LakshmiBhuvana-traya (three worlds)Budha (the wise/sages)
Vastu ShastraIconographyAuspiciousnessRupa-LakshanaDharma

FAQs

It does not describe Pralaya directly; it emphasizes orderly, gradual increase and uplift of the worlds through awakened auspicious qualities (beauty, fortune) guided by wise, diligent beings.

It implies that prosperity and social uplift come through steady, disciplined effort and cultivated auspiciousness—an ethical cue for rulers/householders to promote welfare progressively through wise counsel and diligent practice.

In a Vastu/Pratima context, it supports the principle that auspicious form (rūpa) and fortune-signs (saubhāgya-lakṣaṇa) are realized in stages—guiding how icons/temples are designed, refined, and ritually ‘awakened’ to confer wellbeing.