HomeMatsya PuranaAdh. 160Shloka 22
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Shloka 22

Matsya Purana — The Slaying of Tāraka: Skanda’s Śakti and the Victory of the Devas

दृष्ट्वा पराङ्मुखान्देवान् मुक्तरक्तं स्ववाहनम् जग्राह शक्तिं विमलां रणे कनकभूषणाम् //

dṛṣṭvā parāṅmukhāndevān muktaraktaṃ svavāhanam jagrāha śaktiṃ vimalāṃ raṇe kanakabhūṣaṇām //

Seeing the gods turned away (in retreat), and his own mount freed from its bloodied state, he seized in battle a spotless śakti (spear)—adorned with gold ornaments.

dṛṣṭvāhaving seen
dṛṣṭvā:
parāṅmukhānturned away, facing away (in retreat)
parāṅmukhān:
devānthe gods
devān:
mukta-raktamfreed from blood / released from bloodshed (no longer smeared with blood)
mukta-raktam:
sva-vāhanamhis own mount/vehicle
sva-vāhanam:
jagrāhaseized, took up
jagrāha:
śaktima śakti weapon (spear/javelin)
śaktim:
vimalāmstainless, pure, spotless
vimalām:
raṇein battle
raṇe:
kanaka-bhūṣaṇāmornamented with gold, having golden adornments
kanaka-bhūṣaṇām:
Sūta (narrator) describing the battle scene (within Matsya Purana’s running narration)
DevasVāhana (mount/vehicle)Śakti (spear weapon)
Deva-Asura warWeaponsBattle narrativePuranic warfareIconic armaments

FAQs

This verse does not address pralaya directly; it depicts a battlefield moment where the gods retreat and a combatant takes up a śakti spear, emphasizing martial response rather than cosmic dissolution.

By portraying retreating allies and the immediate taking up of a decisive weapon, it aligns with the kṣatriya ideal of steadfastness and timely action in crisis—an ethical motif the Matsya Purana often applies to rulers facing disorder.

No Vāstu or temple-building rule is stated; the closest technical relevance is iconographic—“śakti” (spear) and “golden ornaments” function as descriptive attributes useful when identifying deity/warrior forms in Puranic visual tradition.