HomeMatsya PuranaAdh. 153Shloka 99
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Shloka 99

Matsya Purana — The Slaying of Jambha and the Rise of Tāraka: Divine Battle Formations

जज्वलुर्देवसैन्यानि सस्यन्दनगजानि तु दह्यमानेष्वनीकेषु तेजसा सुरसत्तमः //

jajvalurdevasainyāni sasyandanagajāni tu dahyamāneṣvanīkeṣu tejasā surasattamaḥ //

The armies of the gods—together with their chariots and war-elephants—burst into flame; and as the battle-formations were scorched by tejas, the foremost among the suras blazed with overwhelming radiance.

जज्वलुः (jajvaluḥ)blazed, flared up
जज्वलुः (jajvaluḥ):
देवसैन्यानि (deva-sainyāni)the armies of the gods
देवसैन्यानि (deva-sainyāni):
स-स्यन्दन-गजानि (sa-syandana-gajāni)together with chariots and elephants
स-स्यन्दन-गजानि (sa-syandana-gajāni):
तु (tu)indeed, and
तु (tu):
दह्यमानेषु (dahyamāneṣu)while being burned/scorched
दह्यमानेषु (dahyamāneṣu):
अनीकेषु (anīkeṣu)in the battle-arrays, troop-formations
अनीकेषु (anīkeṣu):
तेजसा (tejasā)by (his) splendor, fiery energy
तेजसा (tejasā):
सुरसत्तमः (sura-sattamaḥ)the best/foremost among the gods (a leading deity).
सुरसत्तमः (sura-sattamaḥ):
Suta (Puranic narrator) describing the event (narrative voice)
DevasDeva-sena (divine army)Surasattama (foremost deity)
Divine battleTejasDevasWar imageryPuranic narrative

FAQs

This verse is not about pralaya; it depicts battlefield devastation through tejas (fiery divine radiance) that burns troop-formations, a motif of cosmic power expressed in war rather than dissolution.

Indirectly, it highlights the Puranic idea that victory and destruction in war depend on tejas (power/authority). In dharma terms, it cautions rulers that force can consume entire armies, so warfare must be governed by righteous intent and restraint.

No direct Vastu or temple-rule detail appears here; the key technical concept is tejas—often ritually associated with divine brilliance—used as a narrative force that scorches formations.