HomeMatsya PuranaAdh. 153Shloka 98
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Shloka 98

Matsya Purana — The Slaying of Jambha and the Rise of Tāraka: Divine Battle Formations

ऐषीकेणागमन्नाशं वज्रास्त्रं शक्रवल्लभम् विजृम्भत्यथ चैषीके परमास्त्रे ऽतिदुर्धरे //

aiṣīkeṇāgamannāśaṃ vajrāstraṃ śakravallabham vijṛmbhatyatha caiṣīke paramāstre 'tidurdhare //

By the Aiṣīka weapon, the Vajrāstra—beloved of Śakra (Indra)—was brought to destruction. Then, as that exceedingly formidable supreme missile (paramāstra) of Aiṣīka expanded and surged forth, it became overpowering.

aiṣīkeṇaby the Aiṣīka weapon (reed/grass-based astra)
aiṣīkeṇa:
āgamatcame about/occurred
āgamat:
nāśamdestruction
nāśam:
vajrāstramthe Vajra-missile (thunderbolt weapon)
vajrāstram:
śakra-vallabhamdear to Śakra/Indra
śakra-vallabham:
vijṛmbhatiexpands, bursts forth, unfolds in power
vijṛmbhati:
athathen
atha:
caand
ca:
aiṣīkein/with the Aiṣīka (weapon)
aiṣīke:
paramāstrein the supreme missile/ultimate astra
paramāstre:
ati-durdhareexceedingly hard to withstand/irresistible
ati-durdhare:
Suta (narrator) describing the battle sequence within the Matsya Purana narrative
Śakra (Indra)VajrāstraAiṣīka astraParamāstra
AstraDivineWeaponsIndraBattleNarrativePuranicWarfare

FAQs

This verse is not about cosmic pralaya; it depicts a tactical “dissolution” of a weapon—one astra neutralizing another—showing the Purana’s idea of counter-forces and hierarchical power among missiles.

Indirectly, it reflects the Kshatriya ideal: mastery of restraint and right means. The text frames power as graded and counterable, implying that rulers should rely on discernment and appropriate measures rather than brute force.

No Vastu or temple-rule detail appears here; the ritual implication is the Purāṇic concept of astras as mantra-empowered forces that can be invoked, expanded (vijṛmbhati), and countered through higher or more fitting spiritual-technique.