HomeMatsya PuranaAdh. 153Shloka 91
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Shloka 91

Matsya Purana — The Slaying of Jambha and the Rise of Tāraka: Divine Battle Formations

संध्यमाने ततस्त्वाष्ट्रे निश्चेरुः पावकार्चिषः ततो यन्त्रमयान् दिव्यान् आयुधान्दुष्प्रधर्षिणः //

saṃdhyamāne tatastvāṣṭre niśceruḥ pāvakārciṣaḥ tato yantramayān divyān āyudhānduṣpradharṣiṇaḥ //

Then, as the work of Tvāṣṭṛ was being set in motion at that critical juncture, tongues of fire burst forth; and from it emerged divine weapons, fashioned as marvels of mechanism, irresistible to assail.

saṃdhyamānewhile it was being joined/at the juncture/while it was being set in operation
saṃdhyamāne:
tataḥthen/from thereupon
tataḥ:
tvāṣṭrein the work/artifice of Tvaṣṭṛ (the divine craftsman) / belonging to Tvaṣṭṛ
tvāṣṭre:
niśceruḥcame forth, issued out
niśceruḥ:
pāvaka-arciṣaḥflames/sparks of fire
pāvaka-arciṣaḥ:
tataḥthen/from that
tataḥ:
yantra-mayānmade of yantras (mechanical/engineered devices), mechanism-formed
yantra-mayān:
divyāndivine, celestial
divyān:
āyudhānweapons/arms
āyudhān:
duṣpradharṣiṇaḥhard to overcome, irresistible, difficult to be assailed.
duṣpradharṣiṇaḥ:
Sūta (narrative voice reporting the episode within the Matsya Purāṇa)
TvaṣṭṛPāvaka (Agni)Divine weapons (Āyudha)
YantraDivine weaponsAgniIconographyPuranic technology

FAQs

This verse is not about Pralaya; it highlights creative manifestation—fiery energy (Agni) issuing from Tvaṣṭṛ’s craft and producing divine, engineered weapons.

Indirectly, it supports the Purāṇic ideal that righteous power and protection rely on divinely sanctioned means—tools and arms should serve dharma, not mere aggression.

The key term is yantra-maya—suggesting specialized engineered devices used for sacred or royal purposes, aligning with Matsya Purāṇa themes of Vāstu/technical knowledge applied to divine implements.