Matsya Purana — The Slaying of Jambha and the Rise of Tāraka: Divine Battle Formations
कपाली पिङ्गलो भीमो विरूपाक्षो विलोहितः अजेशः शासनः शास्ता शंभुश्चण्डो ध्रुवस्तथा //
kapālī piṅgalo bhīmo virūpākṣo vilohitaḥ ajeśaḥ śāsanaḥ śāstā śaṃbhuścaṇḍo dhruvastathā //
He is Kapālī, the bearer of the skull; Piṅgala, tawny-hued; Bhīma, the formidable; Virūpākṣa, the odd-eyed; and Vilohita, the intensely red. He is Ajeśa, lord beyond birth; Śāsana, the sovereign command; Śāstā, the divine ruler and instructor; Śambhu, the beneficent one; Caṇḍa, the fierce; and Dhruva, the steadfast and immutable.
By calling Shiva “Dhruva” (immutable) and “Śāsana/Śāstā” (cosmic ruler), the verse implies a deity who remains constant and governs cosmic order across cycles of creation and dissolution, though it does not narrate Pralaya directly.
The epithets “Śāsana” and “Śāstā” frame ideal governance: a king should uphold firm rule, discipline, and instruction rooted in dharma; a householder similarly maintains order and ethical restraint within family and ritual life.
Ritually, names like “Kapālī” and “Virūpākṣa” guide Shiva’s iconographic identification in worship and image-making (pratimā-lakṣaṇa): ascetic skull-bearing forms and distinctive eyes are markers used in temple rituals and consecration contexts.