HomeMatsya PuranaAdh. 153Shloka 151
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Shloka 151

Matsya Purana — The Slaying of Jambha and the Rise of Tāraka: Divine Battle Formations

अथासुरः प्रेक्ष्य महास्त्रमाहितं विहाय मायामवनौ व्यतिष्ठत प्रवेपमानेन मुखेन शुष्यता बलेन गात्रेण च संभ्रमाकुलः //

athāsuraḥ prekṣya mahāstramāhitaṃ vihāya māyāmavanau vyatiṣṭhata pravepamānena mukhena śuṣyatā balena gātreṇa ca saṃbhramākulaḥ //

Then the Asura, seeing the great missile set in motion, abandoned his magic and stood upon the ground—his face trembling and drying up, his limbs drained of strength, and his mind thrown into confusion.

athathen
atha:
asuraḥthe Asura (demon)
asuraḥ:
prekṣyahaving seen
prekṣya:
mahāstramthe great weapon/missile
mahāstram:
āhitamplaced/charged/let loose (set for discharge)
āhitam:
vihāyaabandoning
vihāya:
māyāmillusion, magical power
māyām:
avanauon the earth/ground
avanau:
vyatiṣṭhatahe stood/held his position
vyatiṣṭhata:
pravepamānenatrembling violently
pravepamānena:
mukhenawith (his) face
mukhena:
śuṣyatādrying up, becoming parched
śuṣyatā:
balenawith strength/power
balena:
gātreṇawith (his) body/limbs
gātreṇa:
caand
ca:
saṃbhrama-ākulaḥoverwhelmed by agitation/confusion.
saṃbhrama-ākulaḥ:
Sūta (narrator) describing the battlefield moment (third-person narration within the Matsya Purana narrative flow)
AsuraMahāstra
Deva-AsuraMahāstraMayaFearBattlefield

FAQs

This verse does not discuss pralaya directly; it depicts a psychological collapse in battle—when confronted by a “mahāstra,” the Asura’s māyā fails and fear manifests physically (trembling, dryness, weakness).

Indirectly, it highlights a dharmic lesson valued in the Matsya Purana’s ethical tone: reliance on deception (māyā) is unstable, while steadfastness and inner strength are crucial when facing overwhelming threats—qualities expected of rulers and disciplined householders alike.

No Vāstu or temple-ritual rule appears in this verse; the technical focus is on astric vocabulary (mahāstra) and the collapse of māyā in the presence of a superior, consecrated force.