HomeMatsya PuranaAdh. 153Shloka 146
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Shloka 146

Matsya Purana — The Slaying of Jambha and the Rise of Tāraka: Divine Battle Formations

संरम्भेणाप्ययुध्यन्त संहतास्तुमुलेन च गतिं न विविदुश्चापि श्रान्ता दैत्यस्य देवताः //

saṃrambheṇāpyayudhyanta saṃhatāstumulena ca gatiṃ na vividuścāpi śrāntā daityasya devatāḥ //

Though they fought with fierce resolve and stood together in a tumultuous clash, the gods—wearied by the Daitya—could not find any way forward.

saṃrambheṇawith impetuous zeal, with fierce resolve
saṃrambheṇa:
apieven, though
api:
ayudhyantathey fought (imperfect/plural)
ayudhyanta:
saṃhatāḥunited, gathered together
saṃhatāḥ:
tumulenawith tumult, in a violent uproar
tumulena:
caand
ca:
gatiṃa course, a way out, a means of progress/escape
gatiṃ:
nanot
na:
vividuḥthey found, they discovered
vividuḥ:
ca apiand also, yet
ca api:
śrāntāḥexhausted, fatigued
śrāntāḥ:
daityasyaof the Daitya (demon/Asura)
daityasya:
devatāḥthe gods, divine beings
devatāḥ:
Sūta (narrating the Purāṇic account; internal battlefield description)
DevatasDaitya
Daitya-yuddhaDevata-struggleMythic-battleDharma-conflictPuranic-narrative

FAQs

This verse does not describe Pralaya directly; it depicts a crisis in a Deva–Daitya battle, emphasizing fatigue and the inability to find a ‘gati’ (way forward), a common narrative device before divine intervention or a strategic shift.

By showing that even united strength and courage can fail when exhausted, the verse indirectly supports a Rajadharma lesson: a ruler should not rely only on valor, but also on strategy, timing, counsel, and preserving forces when a path forward is unclear.

No Vāstu, iconography, or ritual procedure is stated in this verse; its significance is narrative—portraying the intensity of combat and the turning point created by exhaustion.