HomeMatsya PuranaAdh. 153Shloka 11
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Shloka 11

Matsya Purana — The Slaying of Jambha and the Rise of Tāraka: Divine Battle Formations

दैत्येन्द्राः स्वैर्वधोपायैः शक्या हन्तुं हि नान्यतः दुर्जयस्तारको दैत्यो मुक्त्वा सप्तदिनं शिशुम् //

daityendrāḥ svairvadhopāyaiḥ śakyā hantuṃ hi nānyataḥ durjayastārako daityo muktvā saptadinaṃ śiśum //

The lords of the Dānavas can indeed be slain only by the very means ordained for their death—by no other way. And the hard-to-conquer demon Tāraka, too, could be overcome only after the child had been left unharmed for seven days.

दैत्येन्द्राःlords of the Daityas/demons
दैत्येन्द्राः:
स्वैःby their own (appointed)
स्वैः:
वधोपायैःmeans/methods of slaying
वधोपायैः:
शक्याःare possible/are able (to be)
शक्याः:
हन्तुम्to kill
हन्तुम्:
हिindeed
हि:
न अन्यतःnot otherwise/by no other means
न अन्यतः:
दुर्जयःdifficult to conquer
दुर्जयः:
तारकःTāraka (proper name)
तारकः:
दैत्यःdemon/Daitya
दैत्यः:
मुक्त्वाhaving released/letting go/leaving aside
मुक्त्वा:
सप्तदिनम्for seven days
सप्तदिनम्:
शिशुम्the child (infant).
शिशुम्:
Likely Lord Matsya (Vishnu) instructing Vaivasvata Manu within the Matsya Purana’s dialogue frame (narration about the Tāraka episode).
Daityas (Daitya-indras)TārakaŚiśu (the child—contextually Skanda/Kumāra)
DaityaTārakaSkandaDivine-strategyMythic-warfare

FAQs

It does not speak directly about Pralaya; it emphasizes cosmic law (niyati) that certain beings can be overcome only through specifically ordained conditions and means.

It implies a dharmic principle relevant to governance: success against powerful adversaries depends on right method and timing, not mere force—one must act according to appropriate upāya (strategy aligned with law and circumstance).

No Vāstu or temple-ritual rule is stated in this verse; the focus is on mythic conditions for slaying a daitya (Tāraka) and the seven-day condition involving the child.