HomeMatsya PuranaAdh. 99Shloka 16
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Shloka 16

Matsya Purana — The Rite of the Vibhūti-Dvādaśī Vow

ग्रामं च शक्तिमान्दद्यात् क्षेत्रं वा भवनान्वितम् गुरुं सम्पूज्य विधिवद् वस्त्रालंकारभूषणैः //

grāmaṃ ca śaktimāndadyāt kṣetraṃ vā bhavanānvitam guruṃ sampūjya vidhivad vastrālaṃkārabhūṣaṇaiḥ //

A capable man should give in charity even a village, or a tract of land furnished with a dwelling; and, having duly honoured the guru according to proper rite, he should worship him with garments, ornaments, and jewellery.

ग्रामम् (grāmam)a village
ग्रामम् (grāmam):
च (ca)and
च (ca):
शक्तिमान् (śaktimān)one who is able/capable
शक्तिमान् (śaktimān):
दद्यात् (dadyāt)should give (as a gift)
दद्यात् (dadyāt):
क्षेत्रम् (kṣetram)a field/land
क्षेत्रम् (kṣetram):
वा (vā)or
वा (vā):
भवनान्वितम् (bhavanānvitam)endowed with a house/dwelling
भवनान्वितम् (bhavanānvitam):
गुरुम् (gurum)the teacher/guru
गुरुम् (gurum):
सम्पूज्य (sampūjya)having fully honoured/worshipped
सम्पूज्य (sampūjya):
विधिवत् (vidhivat)according to rule/ritual procedure
विधिवत् (vidhivat):
वस्त्र (vastra)garments
वस्त्र (vastra):
अलंकार (alaṃkāra)ornaments/adornments
अलंकार (alaṃkāra):
भूषणैः (bhūṣaṇaiḥ)with jewellery/ornaments (instrumental plural).
भूषणैः (bhūṣaṇaiḥ):
Lord Matsya (teaching Vaivasvata Manu)
Guru
DānaGuru-sevāHouseholder DharmaMerit (Puṇya)Matsya Purana ethics

FAQs

This verse does not address pralaya; it focuses on dharma—specifically the meritorious practice of dāna (gifting) and the proper honouring of one’s guru.

It presents an ideal of high-value charity: those with means should donate substantial assets like land (even a village) or a homestead, and uphold social-religious duty by ritually honouring and supporting the guru—an ethic applicable to kings, patrons, and householders.

The ritual point is “vidhivat” (according to prescribed procedure) in guru-pūjā; architecturally, it implies gifting property “bhavanānvitam”—land complete with a dwelling—highlighting endowment of built space as a form of religious merit.