HomeMatsya PuranaAdh. 86Shloka 6
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Shloka 6

Matsya Purana — The Rite of Donating the Golden Mountain

अनेन विधिना यस्तु दद्यात्कनकपर्वतम् स याति परमं ब्रह्मलोकमानन्दकारकम् तत्र कल्पशतं तिष्ठेत् ततो याति परां गतिम् //

anena vidhinā yastu dadyātkanakaparvatam sa yāti paramaṃ brahmalokamānandakārakam tatra kalpaśataṃ tiṣṭhet tato yāti parāṃ gatim //

Whoever, following this prescribed procedure, donates a “mountain of gold,” attains the supreme Brahma-world, the abode that bestows bliss. Having dwelt there for a hundred kalpas, he then proceeds to the highest final state.

anenaby this
anena:
vidhināprescribed method/rite
vidhinā:
yaḥ tuwhoever indeed
yaḥ tu:
dadyātwould give/donate
dadyāt:
kanaka-parvatama mountain (heap/representation) of gold
kanaka-parvatam:
saḥhe
saḥ:
yātigoes/attains
yāti:
paramamsupreme
paramam:
brahma-lokamBrahmaloka (world of Brahmā)
brahma-lokam:
ānanda-kārakamproducing/blessing with joy
ānanda-kārakam:
tatrathere
tatra:
kalpa-śatama hundred kalpas
kalpa-śatam:
tiṣṭhetwould remain/dwell
tiṣṭhet:
tataḥthereafter
tataḥ:
yātigoes
yāti:
parāmhighest
parām:
gatimdestination/liberation-state.
gatim:
Lord Matsya (Vishnu) instructing Vaivasvata Manu
BrahmalokaBrahma
DanaDharmaPunyaBrahmalokaMoksha

FAQs

It does not describe Pralaya directly; it uses Puranic cosmology (Brahmaloka and kalpa-time) to state the post-mortem fruit of a major charity, measured across vast cosmic cycles.

It frames dāna (charitable gifting) as a key householder/royal duty performed “by proper procedure,” promising elevated realms and ultimately the highest destiny—encouraging disciplined, rule-based generosity rather than mere display.

The focus is ritual: “anena vidhinā” implies a formally prescribed rite for offering a symbolic/constructed ‘golden mountain’ gift, emphasizing correct procedure (vidhi) in dāna rather than Vastu or temple construction.