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Shloka 65

Matsya Purana — The Pushkara Manifestation

पुराणः पुरुषश्चैव मया विष्णुर्हरिः प्रभुः कथितस्ते ऽनुपूर्वेण संस्तुतः परमर्षिभिः //

purāṇaḥ puruṣaścaiva mayā viṣṇurhariḥ prabhuḥ kathitaste 'nupūrveṇa saṃstutaḥ paramarṣibhiḥ //

I have thus described to you, in due sequence, Vishnu—Hari, the Supreme Lord—who is both the Purāṇa (the ancient sacred tradition) and the Puruṣa (the Supreme Person), and who is praised by the highest sages.

पुराणः (purāṇaḥ)the Purāṇa/ancient sacred tradition
पुराणः (purāṇaḥ):
पुरुषः (puruṣaḥ)the Supreme Person/cosmic Person
पुरुषः (puruṣaḥ):
च एव (ca eva)and indeed
च एव (ca eva):
मया (mayā)by me
मया (mayā):
विष्णुः (viṣṇuḥ)Vishnu
विष्णुः (viṣṇuḥ):
हरिः (hariḥ)Hari (the remover)
हरिः (hariḥ):
प्रभुः (prabhuḥ)the Lord/master
प्रभुः (prabhuḥ):
कथितः (kathitaḥ)described/told
कथितः (kathitaḥ):
ते (te)to you
ते (te):
अनुपूर्वेण (anupūrveṇa)in proper order/sequence
अनुपूर्वेण (anupūrveṇa):
संस्तुतः (saṃstutaḥ)praised/eulogized
संस्तुतः (saṃstutaḥ):
परमर्षिभिः (paramarṣibhiḥ)by the supreme sages (great rishis).
परमर्षिभिः (paramarṣibhiḥ):
Lord Matsya (Vishnu) addressing Vaivasvata Manu
VishnuHariPurushaParamarishis
Vishnu-StutiPurana-AuthorityBhaktiSage-TraditionTheology

FAQs

Indirectly, it frames Vishnu as the supreme, timeless ground of revelation (Purāṇa) and the cosmic Person (Puruṣa), implying that the same Lord remains authoritative across cycles of creation and dissolution—even when worlds change.

It anchors dharma in authoritative tradition: a king or householder should follow conduct rooted in Purāṇic teaching and sage-approved guidance, recognizing Vishnu as the ultimate source of order, legitimacy, and right practice.

No direct Vāstu or iconographic rule is stated; the takeaway is ritual-theological—Vishnu/Hari is the central object of praise and transmission, legitimizing later ritual and temple practices as part of an ordered, sage-sanctioned tradition.