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Shloka 5

Matsya Purana — The Pushkara Manifestation

तौ प्राप्तावूचतुस्तत्र ब्रह्माणममितौजसम् परावरविशेषज्ञौ पूजितौ च महर्षिभिः //

tau prāptāvūcatustatra brahmāṇamamitaujasam parāvaraviśeṣajñau pūjitau ca maharṣibhiḥ //

Having arrived there, those two addressed Brahmā, whose splendour is immeasurable—those two who knew the distinctions between the higher and the lower (realities), and who were also honoured by the great seers.

तौ (tau)those two
तौ (tau):
प्राप्तौ (prāptau)having arrived
प्राप्तौ (prāptau):
ऊचतुः (ūcatuḥ)they said/addressed
ऊचतुः (ūcatuḥ):
तत्र (tatra)there
तत्र (tatra):
ब्रह्माणम् (brahmāṇam)Brahmā
ब्रह्माणम् (brahmāṇam):
अमितौजसम् (amitaujasam)of immeasurable radiance/power
अमितौजसम् (amitaujasam):
परावर-विशेषज्ञौ (parāvara-viśeṣajñau)knowers of the distinctions of higher and lower principles/realms
परावर-विशेषज्ञौ (parāvara-viśeṣajñau):
पूजितौ (pūjitau)honoured/revered
पूजितौ (pūjitau):
च (ca)and
च (ca):
महर्षिभिः (maharṣibhiḥ)by great sages.
महर्षिभिः (maharṣibhiḥ):
Narrator (Purāṇic narrator describing events; likely Sūta’s narration in the broader frame)
BrahmāMaharṣis
BrahmāSagesCosmologyHigher-Lower RealmsPurāṇic Narrative

FAQs

Indirectly, it sets a cosmological frame: the “higher and lower” (parāvara) distinctions imply ordered realms and principles—an essential backdrop for Purāṇic creation and dissolution discussions, though this verse itself describes the sages approaching Brahmā rather than Pralaya events.

By highlighting reverence toward sages and the pursuit of higher knowledge: a king or householder is encouraged (through the Purāṇic ethic) to honour learned seers and seek guidance from authoritative sources when dealing with dharma, governance, and ritual responsibilities.

No direct Vāstu/temple rule is stated; the ritual significance is the principle of pūjā (honouring the worthy). In Matsya Purana contexts, such reverence underlies correct ritual procedure and the authority by which Vāstu-vidyā or iconography instructions are transmitted.