HomeMatsya PuranaAdh. 171Shloka 6

Shloka 6

Matsya Purana — The Pushkara Manifestation

ब्रह्मात्मदृढबन्धश्च विशालो जगदास्थितः ग्रामणीः सर्वभूतानां ब्रह्मा त्रैलोक्यपूजितः //

brahmātmadṛḍhabandhaśca viśālo jagadāsthitaḥ grāmaṇīḥ sarvabhūtānāṃ brahmā trailokyapūjitaḥ //

Brahmā is firmly bound to the Supreme Self; vast in being, he stands as the support of the world. He is the leader of all creatures, and Brahmā is worshipped throughout the three worlds.

ब्रह्मा (brahmā)Brahmā, the creator
ब्रह्मा (brahmā):
आत्म (ātma)the Self / Supreme Self
आत्म (ātma):
दृढ (dṛḍha)firm, steadfast
दृढ (dṛḍha):
बन्ध (bandha)bond, connection
बन्ध (bandha):
च (ca)and
च (ca):
विशाल (viśāla)vast, expansive
विशाल (viśāla):
जगत् (jagat)the world, cosmos
जगत् (jagat):
आस्थित (āsthita)established in, abiding as, standing upon (supporting)
आस्थित (āsthita):
ग्रामणीः (grāmaṇīḥ)leader, chief, guide
ग्रामणीः (grāmaṇīḥ):
सर्व (sarva)all
सर्व (sarva):
भूत (bhūta)beings, creatures
भूत (bhūta):
त्रैलोक्य (trailokya)the three worlds
त्रैलोक्य (trailokya):
पूजित (pūjita)worshipped, revered
पूजित (pūjita):
Likely Lord Matsya (in instruction/praise within the Matsya–Manu dialogue), contextually presenting a cosmological eulogy of Brahmā
BrahmāĀtman (Supreme Self)Trailokya (Three Worlds)
CosmologyBrahmāTheologyCreationPuranic Praise

FAQs

It emphasizes the cosmic order: Brahmā, connected to the Supreme Self, functions as the world-supporting creator revered across the three worlds—an affirmation of creation’s governance rather than a direct Pralaya description.

By portraying Brahmā as “grāmaṇī” (chief/leader) of all beings, it models ideal leadership: stability, alignment with higher truth (Ātman), and responsibility for sustaining order—principles applicable to righteous kingship and household governance.

Ritually, it supports Brahmā’s worship as a legitimate, tri-loka revered focus; while not giving Vastu rules directly, it underpins temple/ritual theology where Brahmā is honored as a cosmic administrator connected to the Supreme Self.