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Shloka 22

Matsya Purana — The Pushkara Manifestation

तपसा तेजसा चैव वर्चसा नियमेन च सदृशीमात्मनो देवीं समर्थां लोकसर्जने //

tapasā tejasā caiva varcasā niyamena ca sadṛśīmātmano devīṃ samarthāṃ lokasarjane //

By austerity (tapas), spiritual radiance (tejas), splendor/vital potency (varcas), and disciplined observance (niyama), he fashioned a Goddess akin to his own nature—fully capable of bringing worlds into being.

तपसा (tapasā)by austerity/ascetic power
तपसा (tapasā):
तेजसा (tejasā)by spiritual brilliance, fiery energy
तेजसा (tejasā):
चैव (caiva)and indeed
चैव (caiva):
वर्चसा (varcasā)by splendor, vigor, generative potency
वर्चसा (varcasā):
नियमेन (niyamena)by restraint, prescribed discipline
नियमेन (niyamena):
च (ca)and
च (ca):
सदृशीम् (sadṛśīm)similar, corresponding
सदृशीम् (sadṛśīm):
आत्मनः (ātmano)to himself/of his own nature
आत्मनः (ātmano):
देवीं (devīm)the Goddess, divine feminine power
देवीं (devīm):
समर्थाम् (samarthām)capable, competent, empowered
समर्थाम् (samarthām):
लोकसर्जने (lokasarjane)in the creation of worlds/for world-creation.
लोकसर्जने (lokasarjane):
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (contextual attribution within the Matsya Purana’s instructional dialogue on sarga/cosmology)
Devī (the Goddess/Shakti)Tapas (austerity power)
SargaCosmologyTapasShaktiCreation

FAQs

It highlights the creative mechanism after (or apart from) dissolution: disciplined tapas generates tejas/varcas, through which a Shakti-like Devī is empowered to accomplish lokasarga (world-creation).

It elevates niyama (regulated discipline) and self-restraint as the foundation of effective power—implying that rulers and householders gain true authority and prosperity through ethical discipline, not mere force.

While not a direct Vāstu rule, it provides the ritual principle behind efficacy: successful rites (and by extension consecrations) depend on tapas, tejas, and niyama—inner discipline that empowers sacred action.