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Shloka 14

Matsya Purana — The Pushkara Manifestation

ततो ब्रह्मा भुवं नाम द्वितीयमसृजत्प्रभुः संकल्पयित्वा मनसा तमेव च महामनाः //

tato brahmā bhuvaṃ nāma dvitīyamasṛjatprabhuḥ saṃkalpayitvā manasā tameva ca mahāmanāḥ //

Then the Lord Brahmā, the great-souled one, having formed the resolve in his mind, created the second realm called Bhuva (Bhuvarloka) as well.

ततः (tataḥ)then
ततः (tataḥ):
ब्रह्मा (brahmā)Brahmā
ब्रह्मा (brahmā):
भुवं नाम (bhuvaṃ nāma)named ‘Bhuva’ (Bhuvarloka)
भुवं नाम (bhuvaṃ nāma):
द्वितीयम् (dvitīyam)the second
द्वितीयम् (dvitīyam):
असृजत् (asṛjat)created
असृजत् (asṛjat):
प्रभुः (prabhuḥ)the Lord
प्रभुः (prabhuḥ):
संकल्पयित्वा (saṃkalpayitvā)having resolved/mentally determined
संकल्पयित्वा (saṃkalpayitvā):
मनसा (manasā)with the mind
मनसा (manasā):
तम् एव च (tam eva ca)that very (realm) also
तम् एव च (tam eva ca):
महामनाः (mahāmanāḥ)the great-minded/great-souled one
महामनाः (mahāmanāḥ):
Sūta / Purāṇic narrator (within the Matsya Purana’s creation-account frame)
BrahmāBhuvarloka (Bhuva)
CreationSargaLokasCosmologyBrahmā

FAQs

It describes creation (sarga), stating that Brahmā brings forth the second world, Bhuva, through mental resolve (saṅkalpa), not a dissolution episode.

Indirectly, it grounds dharma in cosmic order: rulers and householders are expected to maintain harmony in their sphere just as the worlds are established in a structured hierarchy.

No direct Vāstu or ritual procedure is stated; the key idea is saṅkalpa (intentional resolve), which later ritual and consecration acts also treat as foundational.