Matsya Purana — The Origin of Yajña in Tretā Yuga and the Debate on Animal Sacrifice vs. Non-...
गतेषु ऋषिसंघेषु देवा यज्ञमवाप्नुयुः श्रूयन्ते हि तपःसिद्धा ब्रह्मक्षत्रादयो नृपाः //
gateṣu ṛṣisaṃgheṣu devā yajñamavāpnuyuḥ śrūyante hi tapaḥsiddhā brahmakṣatrādayo nṛpāḥ //
When the assemblies of seers had departed, the gods obtained their share of the sacrifice (yajña). Indeed, it is heard that there were kings—beginning with the Brahma-kṣatriyas—who became perfected through austerity (tapas).
This verse does not describe Pralaya directly; it emphasizes the continuing cosmic order where devas receive their due through yajña, upheld by sages and austerity.
It presents the ideal that rulers can attain spiritual perfection through tapas while supporting yajña—linking royal duty (protection and patronage of rites) with inner discipline, a key Matsya Purana model of rajadharma.
The ritual takeaway is that yajña has a definite divine ‘share’ (devas receiving the sacrifice’s fruit), implying correct performance and patronage of sacrificial rites; no specific Vastu or temple-architecture rule is stated in this verse.